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ASSUMPTION
Title
ASSUMPTION.
Creator
Hinton, William, Lamazares, Ivonne, University of Central Florida
Abstract / Description
Assumption is the story of a slave named Nathan living in a racially hostile environment in antebellum and post-Civil War Louisiana. Assumption Parish was the kind of place where slaves were whipped frequently, where disease and rustic living were the normal course of life, where the swamp, with all its savage foreboding, loomed nearby. It was a place, Nathan discovered ,that traded in men's spirits, breaking them little by little for purposes that were difficult for him to comprehend. Like...
Show moreAssumption is the story of a slave named Nathan living in a racially hostile environment in antebellum and post-Civil War Louisiana. Assumption Parish was the kind of place where slaves were whipped frequently, where disease and rustic living were the normal course of life, where the swamp, with all its savage foreboding, loomed nearby. It was a place, Nathan discovered ,that traded in men's spirits, breaking them little by little for purposes that were difficult for him to comprehend. Like many slaves of his time, Nathan is raised without biological parents. His surrogate mother, Abbie, longs for the day when slavery ended. But she is too conservative in nature, too aware of her powerlessness, to do anything to force change. Nathan's surrogate fathers, on the other hand, are only too willing to rebel against the plantation system. Nefs, in fact, covertly plots revolt. He hopes Nathan will join him in this crusade. But even after being brutally whipped for a petty, accidental infraction of the plantation's unspoken code of conduct, Nathan does not fight back but instead opts to run from the plantation. This illusion of leaving the harshest of the Old South's conditions was fomented by Nathan's other surrogate father, Pinder Beauregard, who dreamed Nathan would become a New Orleans musician as Pinder once had been. Eventually, the plantation's slaves revolted and Nathan escaped, though not before witnessing Pinder death in battle. Nathan wanders the swamp where he discovers freedom is not what he'd expected. Every institution, from the military to religion to marriage, is closed off to him. Nathan falls into a deep fever, like the kind that killed his parents. He is returned to the plantation where he grew up, recovering to find the plantation has changed little since he's been away. The biggest shock is the fate of Nefs, who has been rendered into a catatonic, bootlicking, house servant. Nathan sees in Nefs his future self, a strange alien puppet with barely a mind of his own. He decides his musical life can wait until he can begin a campaign to topple the post-Civil War society.
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Date Issued
2004
Identifier
CFE0000201, ucf:46258
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/CFE0000201
Study outline history of the American Negro people, 1619-1918
Title
Study outline history of the American Negro people, 1619-1918.
Creator
Lawson, Elizabeth
Date Issued
c1941
Identifier
370382, CFDT370382, ucf:5495
Format
Document (PDF)
PURL
http://purl.flvc.org/FCLA/DT/370382
The Politics of Slavery and Secession in Antebellum Florida, 1845-1861
Title
The Politics of Slavery and Secession in Antebellum Florida, 1845-1861.
Creator
McConville, Michael, Sacher, John, Crepeau, Richard, Walker, Ezekiel, University of Central Florida
Abstract / Description
The political history of antebellum Florida has long been overlooked in southern historiography. Florida was a state for just sixteen years before secession set it apart from the rest of the Union, but Florida's road to secession was as unique as any of its southern counterparts. From the territorial days in the early nineteenth century, Florida's political culture centered on the development and protection of slavery throughout the state. The bank wars in the pre-statehood and early...
Show moreThe political history of antebellum Florida has long been overlooked in southern historiography. Florida was a state for just sixteen years before secession set it apart from the rest of the Union, but Florida's road to secession was as unique as any of its southern counterparts. From the territorial days in the early nineteenth century, Florida's political culture centered on the development and protection of slavery throughout the state. The bank wars in the pre-statehood and early statehood periods reflected differing views on how best to support the spread of the plantation economy, and the sectional strife of the 1850s instigated Floridians to find the best way to protect it. By the end of the antebellum period amidst increasing sectional strife and a sense that secession and disunion were acceptable courses of action, Florida's population pulled together under the banner of protecting slavery (-) and by extension, their way of life (-) by whatever means necessary. Northern infringement into slavery affected not just the planters, but every free man who called Florida his home.
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Date Issued
2012
Identifier
CFE0004410, ucf:49382
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/CFE0004410
AFRICAN RELIGIOUS INTEGRATION IN FLORIDA DURING THE FIRST SPANISH PERIOD
Title
AFRICAN RELIGIOUS INTEGRATION IN FLORIDA DURING THE FIRST SPANISH PERIOD.
Creator
Beats, Christopher, Walker, Ezekiel, University of Central Florida
Abstract / Description
This thesis is an examination of the unique conditions for African-descended slaves in St. Augustine, Florida, during the First Spanish Period. St. Augustine was an important garrison at a remote point in the Spanish Empire at the edge of a hostile frontier. As such, economics were less a priority than defense. Slaves, therefore, received different treatment here than in English colonies or even other Spanish colonies. Due to the threat of Protestantism, religious adherence was more important...
Show moreThis thesis is an examination of the unique conditions for African-descended slaves in St. Augustine, Florida, during the First Spanish Period. St. Augustine was an important garrison at a remote point in the Spanish Empire at the edge of a hostile frontier. As such, economics were less a priority than defense. Slaves, therefore, received different treatment here than in English colonies or even other Spanish colonies. Due to the threat of Protestantism, religious adherence was more important as a test of loyalty than ethnicity and slaves and freed-people were able to integrate better than in other Spanish holdings. In order to explore this integration, the meticulous records of the St. Augustine clergy are used. Infant baptism rates are used to show the influence of Spanish culture as well as at least a semblance of adherence on the part of African-descended people. The baptism of adults, meanwhile, and the role of the godparent are examined to show integration and the complex nature of this unique religious phenomenon.
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Date Issued
2007
Identifier
CFE0001809, ucf:47352
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/CFE0001809
Orisa Tradtion, the Catholic Church, and the Construction of Black Identity in 19th Century Brazil and Cuba
Title
Orisa Tradtion, the Catholic Church, and the Construction of Black Identity in 19th Century Brazil and Cuba.
Creator
Sellers, Allison, Martinez Fernandez, Luis, Pineda, Yovanna, Walker, Ezekiel, University of Central Florida
Abstract / Description
This thesis compares the role of the hybridized religious traditions Candombl(&)#233; and Santer(&)#237;a in the construction of identity for people of color in Brazil and Cuba in the 19th century. In particular, it focuses on the development of these traditions within Catholic confraternities and contrasts the use of ethnic and religious categories within them to define (")African-ness(") and (")blackness(") as Brazil and Cuba transitioned from slaveholding colonies to post-abolition nation...
Show moreThis thesis compares the role of the hybridized religious traditions Candombl(&)#233; and Santer(&)#237;a in the construction of identity for people of color in Brazil and Cuba in the 19th century. In particular, it focuses on the development of these traditions within Catholic confraternities and contrasts the use of ethnic and religious categories within them to define (")African-ness(") and (")blackness(") as Brazil and Cuba transitioned from slaveholding colonies to post-abolition nation-states. This comparison is illustrated through the examination of each colony's slave trade and the nature of slavery as it was practiced within them; the analysis of the structure of Ibero-American Catholic practice and the diverse forms of religious expression which resulted from its interaction with Yor(&)#249;b(&)#225; (&)#242;r(&)#236;s(&)#224; worship; comparing each colony's independence and abolition movements and the racial tensions which followed; and contrasting the Brazilian and Cuban hierarchies of color, including the variety of mechanisms that both the enslaved and free people of color employed to navigate the multi-racial societies in which they lived.
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Date Issued
2013
Identifier
CFE0004935, ucf:49639
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/CFE0004935
Speech of Hon. William A. Howard of Michigan
Title
Speech of Hon. William A. Howard of Michigan.
Creator
Howard, William Alanson
Date Created
1858-03-23
Identifier
DP0012824
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/DP0012824
Speech of Hon. Salmon P. Chase
Title
Speech of Hon. Salmon P. Chase.
Creator
Chase, Salmon P.
Date Created
1855-08-21
Identifier
DP0012825
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/DP0012825
SOCIAL WORK STUDENT PERCEPTIONS OF LABOR TRAFFICKING
Title
SOCIAL WORK STUDENT PERCEPTIONS OF LABOR TRAFFICKING.
Creator
Mulhern, Margaret, Leon, Ana, University of Central Florida
Abstract / Description
Human Trafficking in Florida is a growing issue that affects individuals and communities on a micro, mezzo, and macro level. Although legislative efforts and changes in agency policies have raised awareness about this problem, limited awareness and research examines awareness of labor trafficking as one form of human trafficking. This exploratory-descriptive study used a convenience sampling technique to explore the perceptions of 45 Bachelors (BSW) and Masters (MSW) level social work...
Show moreHuman Trafficking in Florida is a growing issue that affects individuals and communities on a micro, mezzo, and macro level. Although legislative efforts and changes in agency policies have raised awareness about this problem, limited awareness and research examines awareness of labor trafficking as one form of human trafficking. This exploratory-descriptive study used a convenience sampling technique to explore the perceptions of 45 Bachelors (BSW) and Masters (MSW) level social work students on the prevalence and nature of labor trafficking. The findings from the research show students have a general idea of labor trafficking and believe in equal access to human rights for victims. However, majority of students were unaware of current legislation to aid victims in Florida, and the prevalence of men as victims. Implications from this study show a need for further education within social work policies that aid labor trafficking victims, and a need for additional research to identify specific ways students can learn about human trafficking.
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Date Issued
2014
Identifier
CFH0004581, ucf:45202
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/CFH0004581
Vox Populi-Vox Belli: A Historical Study of Southern Ante Bellum Public Attitudes and Motivations Toward Secession
Title
Vox Populi-Vox Belli: A Historical Study of Southern Ante Bellum Public Attitudes and Motivations Toward Secession.
Creator
Boyden, Julian, Sacher, John, Crepeau, Richard, Herlihy, Kevin, University of Central Florida
Abstract / Description
This thesis examines why the south seceded in 1860 as opposed to any other time in the 19th century and what changed the mentalit(&)#233; of the people in the period 1857-1860. The underlying issue in southern politics and the issue of secession was clearly slavery and slavery rested on the economics of cotton. Yet slavery and cotton do not explain why the South seceded in 1860 and not at other times in the preceding seventy years. 1807 saw the outlawing of the international slave trade and...
Show moreThis thesis examines why the south seceded in 1860 as opposed to any other time in the 19th century and what changed the mentalit(&)#233; of the people in the period 1857-1860. The underlying issue in southern politics and the issue of secession was clearly slavery and slavery rested on the economics of cotton. Yet slavery and cotton do not explain why the South seceded in 1860 and not at other times in the preceding seventy years. 1807 saw the outlawing of the international slave trade and 1819 saw Congress pass the Slave Trade Act interdicting the ships involved. In 1828 and 1832 the bitter tariff disputes between northern industrial and southern agricultural interests led to the South Carolina doctrine of (")Nullification(") but no secession. Neither the 1846 proposed Wilmot Proviso restricting slavery in the new territories nor the immediate post Mexican War disputes over the territorial expansion of slavery caused secession and in every case the South was willing to compromise.The methodology of this work is based on the assumption that words and thoughts are intimately linked and that by measuring changes in frequency of word use, changes in thought can be detected and measured. Evidence for the changing use word frequency was provided by an etymological and article content study of selected daily editions of six newspapers in the three cities. The thesis put forward to explain the change in political attitude is that for the southern cities of Richmond, Charleston and New Orleans, political power and political issues were the most important factors. The rise of the sectional northern Republican Party and fear of its abolitionist principles weighed more heavily than any other factors in altering the psychology of the South. This raised the political dispute over slavery to an issue of secession and potential military conflict.
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Date Issued
2012
Identifier
CFE0004209, ucf:48999
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/CFE0004209
war and slavery, and their relations to each other : a discourse, delivered in the Old South Church, Reading, Mass., December 28, 1862
Title
The war and slavery, and their relations to each other : a discourse, delivered in the Old South Church, Reading, Mass., December 28, 1862.
Creator
Barrows, W. (William)
Description
This pamphlet is a discourse delivered by Reverend William Barrows about the relations between the War and Slavery. The pamphlet is a second edition and, as noted on the title page, was "published by request."
Date Created
1863
Identifier
DP0010862, E449.B276 1863
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/DP0010862
National Anti-Slavery Standard
Title
National Anti-Slavery Standard. Vol. XXI. No. 51, Saturday, May 4, 1861.
Date Created
1861-05
Identifier
DP0012797
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/DP0012797
Crime Against Kansas
Title
The Crime Against Kansas: The Apologies for the Crime; The True Remedy. Speech of Hon. Charles Sumner. In the Senate of the United States,19th and 20th....
Creator
Sumner, Charles
Date Created
1856
Identifier
DP0012822
Format
Set of related objects
PURL
http://purl.flvc.org/ucf/fd/DP0012822
"ANIMAL-LIKE AND DEPRAVED": RACIST STEREOTYPES, COMMERCIAL SEX, AND BLACK WOMEN'S IDENTITY IN NEW ORLEANS, 1825-1917
Title
"ANIMAL-LIKE AND DEPRAVED": RACIST STEREOTYPES, COMMERCIAL SEX, AND BLACK WOMEN'S IDENTITY IN NEW ORLEANS, 1825-1917.
Creator
Dossie, Porsha, Lester, Connie, University of Central Florida
Abstract / Description
My objective with this thesis is to understand how racist stereotypes and myths compounded the sale of fair-skinned black women during and after the slave trade in New Orleans, Louisiana. This commodification of black women's bodies continued well into the twentieth century, notably in New Orleans' vice district of Storyville. Called "quadroons" (a person with 1/4 African ancestry) and "octoroons" (1/8 African ancestry), these women were known for their "sexual prowess" and drew in a large...
Show moreMy objective with this thesis is to understand how racist stereotypes and myths compounded the sale of fair-skinned black women during and after the slave trade in New Orleans, Louisiana. This commodification of black women's bodies continued well into the twentieth century, notably in New Orleans' vice district of Storyville. Called "quadroons" (a person with 1/4 African ancestry) and "octoroons" (1/8 African ancestry), these women were known for their "sexual prowess" and drew in a large number of patrons. The existence of "white passing" black women complicated ideas about race and racial purity in the South. Race as a myth and social construct, or as Evelyn Brooks Higginbotham explains in her essay, African-American Women's History and the Metalanguage of Race, a "metalanguage" exposes race not as a genetic fact, but rather a physical appearance through which power relations and status were to be conferred. My methodology uses race and gender theory to analyze primary and secondary sources to understand and contextualize how population demographics, myths, and liberal 18th century colonial laws contributed to the sale of black women's bodies. The works of Emily Clark, Walter Johnson, Gwendolyn Midlo Hall and other historians who utilize Atlantic history have been paramount in my research. Emily Clark has transformed the "white-black" women from a tragic, sexualized trope into a fully actualized human being, while Hall has tackled the racist underpinnings inherent in the neglect of black women's history. The writings of bell hooks, particularly her essay Eating the Other, establishes the modern day commodification of black women vis-a-vis their representation in media, as well as through the fetishism of their bodies by a white patriarchal system. During slavery plantation owners could do virtually anything they wanted with their property, including engaging in sexual intercourse. By depicting black women as hypersexual jezebels, they could justify their rape, while establishing their dominance and place in the white male hegemony of that time period. For the right price a white male of a lesser class could achieve the same thing at a brothel down in Storyville at the turn of the twentieth century, for as Emily Clark argues in her book, The Strange History of the American Quadroon, these brothels were a great equalizer, allowing all white men to experience "sexual mastery enjoyed only by elite planters before the Civil War." By democratizing white supremacy, the quadroon and others like her forged solidarity that bridge across all classes, while upholding whiteness and oppressing people of color at the same time.
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Date Issued
2014
Identifier
CFH0004652, ucf:45310
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/CFH0004652
Colonization
Title
Colonization.
Date Created
1863
Identifier
DP0012741, E448.C65 1863
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/DP0012741