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Title: ANCIENT MAYA AFTERLIFE ICONOGRAPHY: TRAVELING BETWEEN WORLDS.
Creator: Wilson Mosley, Dianna, Chase, Arlen, University of Central Florida
Abstract / Description: The ancient Maya afterlife is a rich and voluminous topic. Unfortunately, much of the material currently utilized for interpretations about the ancient Maya comes from publications written after contact by the Spanish or from artifacts with no context, likely looted items. Both sources of information can be problematic and can skew interpretations. Cosmological tales documented after the Spanish invasion show evidence of the religious conversion that was underway. Noncontextual artifacts are...
Show moreThe ancient Maya afterlife is a rich and voluminous topic. Unfortunately, much of the material currently utilized for interpretations about the ancient Maya comes from publications written after contact by the Spanish or from artifacts with no context, likely looted items. Both sources of information can be problematic and can skew interpretations. Cosmological tales documented after the Spanish invasion show evidence of the religious conversion that was underway. Noncontextual artifacts are often altered in order to make them more marketable. An example of an iconographic theme that is incorporated into the surviving media of the ancient Maya, but that is not mentioned in ethnographically-recorded myths or represented in the iconography from most noncontextual objects, are the "travelers": a group of gods, humans, and animals who occupy a unique niche in the ancient Maya cosmology. This group of figures is depicted journeying from one level or realm of the universe to another by using objects argued to bridge more than one plane of existence at a time. They travel by holding onto or riding objects familiar to the ancient Maya that held other-world or afterlife symbolic significance and that are connected to events related to birth, death, and leadership. This group of figures (the "travelers"), represented across time and space and on wide ranging media, provides insight and broadens what is currently understood about the ancient Maya view of life and death by indicating a persistent belief in the ability to move from one realm to another in the afterlife.
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Date Issued: 2006
Identifier: CFE0001258, ucf:46915
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0001258

Title: ALTERNATIVE EPIGRAPHIC INTERPRETATIONS OF THE MAYA SNAKE EMBLEM GLYPH.
Creator: Savage, Christopher, Chase, Arlen, University of Central Florida
Abstract / Description: This thesis seeks to demonstrate that the Maya snake emblem glyph is associated with religious specialists, instead of geographic locations, as emblem glyphs are typically understood to be. The inscriptions and the media on which the snake emblem glyph occurs will be analyzed to determine the role or function of the "Lord of the Snake." Temporal and spatial data has also been collected to aid in understanding the enigmatic glyph. The snake emblem glyph has recently been identified as...
Show moreThis thesis seeks to demonstrate that the Maya snake emblem glyph is associated with religious specialists, instead of geographic locations, as emblem glyphs are typically understood to be. The inscriptions and the media on which the snake emblem glyph occurs will be analyzed to determine the role or function of the "Lord of the Snake." Temporal and spatial data has also been collected to aid in understanding the enigmatic glyph. The snake emblem glyph has recently been identified as originating from a broad area containing the sites of El Perú and La Corona in Guatemala, and Dzibanche, Mexico, a departure from the longstanding choice of Calakmul, Mexico. Unprovenanced snake emblem glyph texts have been cataloged under a "Site Q" designation („Q‟ for the Spanish word Que, meaning "which") by Peter Mathews. Site Q is thus not securely identified geographically, which confounds efforts to designate a particular site as the snake emblem glyph site. Other problems with the snake emblem glyph, such as its geographically wide dispersal, hint that it is not a title of a particular city or region. Yet another problem is "a proper fit" between the individuals listed on unprovenanced material and individuals named at sites associated with the snake emblem glyph. It is argued that the interpretation of the snake emblem glyph differs from how emblem glyphs are presently understood. Rather than representing a physical location, the snake emblem glyph represents a mythological place or "state," containing members who legitimize their lineage (association) through ritual events such as communication with supernaturals via the vision serpent. The specialists perform rituals, scatterings, are ballplayers, and witness events. They are rarely associated with accession, which by current interpretation is implicitly tied to emblem glyphs.
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Date Issued: 2007
Identifier: CFE0001842, ucf:47368
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0001842

Title: MAYA ECLIPSES: MODERN DATA, THE TRIPLE TRITOS AND THE DOUBLE TZOLKIN.
Creator: Beck, William, Chase, Arlen, University of Central Florida
Abstract / Description: The Eclipse Table, on pages 51-58, of the Dresden Codex has long fascinated Maya scholars. Researchers use the mean-value method of 173.3 days to determine nodal passage that is the place where eclipses can occur. These studies rely on Oppolzer's Eclipse Canon and Schram's Moon Phase Tables to verify eclipse occurrences. The newer canons of Jean Meeus and Bao-Lin Liu use decimal accuracy. What would be the effect of modern astronomical data on the previous studies and the Maya Eclipse...
Show moreThe Eclipse Table, on pages 51-58, of the Dresden Codex has long fascinated Maya scholars. Researchers use the mean-value method of 173.3 days to determine nodal passage that is the place where eclipses can occur. These studies rely on Oppolzer's Eclipse Canon and Schram's Moon Phase Tables to verify eclipse occurrences. The newer canons of Jean Meeus and Bao-Lin Liu use decimal accuracy. What would be the effect of modern astronomical data on the previous studies and the Maya Eclipse Table? The study utilizes a general view of eclipses that includes eclipses not visible to the Maya. Lunar eclipses are also included. This inquiry differs from previous studies by calculating the Maya dates of eclipses instead of nodal passage. The eclipse dates are analyzed using the three eclipse seasons, of the 520 days, which is the Double Tzolkin or twice the Sacred Calendar of the Maya. A simulation of the Eclipse Table, using the 59-day calendar, is created to test modern data against the Dresden Table. The length of the Table is the Triple Tritos of 405 lunations. The use of the Tritos instead of the Saros suggests the Table is independent of Western Astronomy. Advanced Astronomy is not needed to produce this Table; a list of eclipses could produce this table. The result of this inquiry will be to create a facsimile of the Eclipse Table, which can be compared to the Eclipse Table to test the structure, function and purpose of the Table.
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Date Issued: 2007
Identifier: CFE0001910, ucf:47478
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0001910

Title: THE EMERGENCE OF THE MAYA TLALOC: A LATE CLASSIC RELIGIOUS ICON.
Creator: Groff, Amanda, Chase, Arlen, University of Central Florida
Abstract / Description: Iconography has the capability to memorialize and guarantee one's place in history; iconography can also provide powerful insight into human culture, and explore social and cultural values in a visual manner. Iconography can incorporate information about group identities, allegiances, religious affiliations, propaganda, and acceptance within both modern and ancient societies. By studying a specific iconographic figure, the Central Mexican god Tlaloc, as a visual representation of a belief...
Show moreIconography has the capability to memorialize and guarantee one's place in history; iconography can also provide powerful insight into human culture, and explore social and cultural values in a visual manner. Iconography can incorporate information about group identities, allegiances, religious affiliations, propaganda, and acceptance within both modern and ancient societies. By studying a specific iconographic figure, the Central Mexican god Tlaloc, as a visual representation of a belief or identity, we can glean a greater understanding of the cultural transmission of iconographic symbols. The substantial use of this icon, in both Central Mexico and the Maya region, reveals iconography as capable of being catalogued and traced over space and time to interpret meaning. With these goals in mind, this research project focuses on the iconographic representations of the Central Mexican god Tlaloc in the Maya region. It was during the Early Classic Period (A.D. 250-550) that Tlaloc transcended the boundaries of Central Mexico and was adopted into Maya ideology. During the Late Classic Period (A.D.550-900), a 'Maya Tlaloc' was established and used to express ideologies depicting warfare and ritual activity. The adoption of Tlaloc imagery among the ancient Maya ultimately holds significant value to understanding Maya ideology and religion as well as facilitates an understanding of wide-scale interactions with Central Mexico.
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Date Issued: 2007
Identifier: CFE0001861, ucf:47403
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0001861

Title: TOOLS OF A LOCAL ECONOMY: STANDARDIZATION AND FUNCTION AMONG SMALL CHERT TOOLS FROM CARACOL, BELIZE.
Creator: Martindale Johnson, Lucas, Chase, Arlen, University of Central Florida
Abstract / Description: This thesis undertakes detailed analysis of a sample of 229 small chert tools from a single locus at the Maya site of Caracol, Belize. Emphasis is placed on determining the function of these tools and on the nature of their use in the broader Caracol economic system. Analysis sought to determine whether they were used for day-to-day household tasks or for specialized craft activity within the specified household locus and/or if they were prepared for broader distribution at Caracol. By...
Show moreThis thesis undertakes detailed analysis of a sample of 229 small chert tools from a single locus at the Maya site of Caracol, Belize. Emphasis is placed on determining the function of these tools and on the nature of their use in the broader Caracol economic system. Analysis sought to determine whether they were used for day-to-day household tasks or for specialized craft activity within the specified household locus and/or if they were prepared for broader distribution at Caracol. By focusing detailed analysis on artifacts from a single locus, greater insight is provided into the impact of household production on the overall Caracol economy. The thesis draws on traditional techniques of lithic analysis, while assessing tool morphology and chert reduction techniques; however, it is different from previous analyses in the Maya area in that it develops and applies specific quantifiable statistical methods (e.g., Chi-square and Coefficient of Variable) for particular tool type(s) used in the production and modification of crafts. Application of quantifiable methods and a detailed level of analysis helps to differentiate and determine chert tool variation or standardization, thus establishing ideal tool types within a craft production locus. The determination of the presence of standardization and ideal tool types elucidates that craft production was indeed taking place just outside the epicenter at Caracol and therefore suggests that not only were elites controlling the distribution of crafts via markets located at and along causeway and termini, but may have controlled the production of crafts as well. Future research aims to reanalyze tools from previously excavated craft production areas and also plans to test for the presence of additional crafting areas at or near the site's epicenter. A detailed analysis of a craft production locus and small chert flake tools reveals insight into the nature of the ancient Maya economy and into models of control over resources.
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Date Issued: 2008
Identifier: CFE0002394, ucf:47748
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0002394

Title: THE MAYA ORIGIN OF A MEXICAN GOD: THE ICONOGRAPHIC PRIMACY OF TEZCATLIPOCA AT CHICHÉN ITZÁ, YUCATAN OVER TULA, HIDALGO; AND ITS POSSIBLE DERIVATION FROM GOD K – K'AWIL.
Creator: Sullivan, Mark, Chase, Arlen, University of Central Florida
Abstract / Description: Two long-held views in Mesoamerican research, the Mexican origin of the god Tezcatlipoca and the insinuation of Toltec iconography into the artistic format of Chichén Itzá, Yucatan, Mexico, emanating from Tula, Hidalgo, Mexico conditioned this research. Considering Tezcatlipoca to be a Mexican god imparts both a foreign origin for and the preexistence of that god in Central Mexico prior to its manifestation in the sculptural repertoire of Chichén Itzá, a Maya city....
Show moreTwo long-held views in Mesoamerican research, the Mexican origin of the god Tezcatlipoca and the insinuation of Toltec iconography into the artistic format of Chichén Itzá, Yucatan, Mexico, emanating from Tula, Hidalgo, Mexico conditioned this research. Considering Tezcatlipoca to be a Mexican god imparts both a foreign origin for and the preexistence of that god in Central Mexico prior to its manifestation in the sculptural repertoire of Chichén Itzá, a Maya city. However, this thesis demonstrates that no conclusive evidence of a Mexican origin for Tezcatlipoca exists. This work rejects the near dogmatic assumption of that god's Mexican pedigree, and asserts the iconographic primacy of Tezcatlipoca imagery at the Maya city of Chichén Itzá, Yucatan over the Toltec city of Tula, Hidalgo. It also suggests the possible derivation of Tezcatlipoca from the Maya God K –K'awil.
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Date Issued: 2009
Identifier: CFE0002906, ucf:48000
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0002906

Title: DISCERNING MIGRATION IN THE ARCHAEOLOGICAL RECORD: A CASE STUDY AT CHICHÉN ITZÁ.
Creator: Slusser, Andrea, Chase, Arlen, University of Central Florida
Abstract / Description: Migration, as a theory to explain aspects in the archaeological record, has fallen out of favor in Mesoamerican archaeology, possibly due to a lack of a standard definition or description of migration. Migration as an explanation of change in Maya civilizations has been around since the 1950's and the culture-history era of American archaeology. Since the early 1990's, migration has been treated as a process, one that can be discerned in pre-literate cultures as well as historical...
Show moreMigration, as a theory to explain aspects in the archaeological record, has fallen out of favor in Mesoamerican archaeology, possibly due to a lack of a standard definition or description of migration. Migration as an explanation of change in Maya civilizations has been around since the 1950's and the culture-history era of American archaeology. Since the early 1990's, migration has been treated as a process, one that can be discerned in pre-literate cultures as well as historical ones. Models of the migration process are being developed and tested. One type of migration, elite dominance migration, is a particularly suitable process to study in Mesoamerica. A model of elite dominance migration might include the following attributes: advance contact by the migrating culture, migration to a center, maintenance of contact with the sending population, spatial concentration of the incoming population, migration of a selected population of elites, and a cause or push factor. To find these attributes, the receiving population is studied to determine if there are multiple changes in the material record consistent with an intrusion of an outside group. And, there should be a rough chronological correlation between the sending and receiving populations. The Maya site of Chichén Itzá is a classic case study, and provides a starting point as a possible receiving population of an elite dominance migration. There is an abundance of scholarship devoted to the question of the relationship between Chichén Itzá and Tula, Hidalgo, in Central Mexico. The iconographic similarities between the two sites are numerous and have been thoroughly discussed in the literature. But, there is much more evidence that should be examined in applying a model of elite dominance, such as architecture, artifacts (including ceramics and obsidian), burial and caching practices, and site configuration. Comparing all of these categories at the two sites, one reaches two conclusions: there are multiple lines of evidence for change in the material record across the spectrum of categories at Chichén Itzá, and, to a lesser extent, at Tula, Hidalgo, indicating a population intrusion. And, secondly, there are abundant similarities in architecture, caching practices, ceramics, and other aspects of the material record that support the assertion of strong contacts between the two sites. Applying the model of elite dominance migration to Chichén Itzá, the majority of the markers for this type of migration can be seen in the material record of the site, as well as the site of Tula, Hidalgo. Chichén Itzá has the attributes of a receiving population, with an elite dominance migration of Central Mexican people taking place there, either from Tula, Hidalgo or from a third, as yet unspecified site that impacted both Chichén Itzá and Tula.
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Date Issued: 2008
Identifier: CFE0002393, ucf:47771
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0002393

Title: FISH FROM AFAR: MARINE RESOURCE USE AT CARACOL, BELIZE.
Creator: Cunningham-Smith, Petra, Chase, Arlen, University of Central Florida
Abstract / Description: The ancient Maya had strong ties to the sea. The trade, transportation and use of marine resources were important not only to coastal Maya communities, but also to the heavily populated cities that lay many miles inland. A review of zooarchaeological evidence recovered from excavations at the inland site of Caracol, Belize suggests that the inhabitants imported marine fish for food, marine shell for working into trade items, and sharks teeth and stingray spines for ritual use. This thesis...
Show moreThe ancient Maya had strong ties to the sea. The trade, transportation and use of marine resources were important not only to coastal Maya communities, but also to the heavily populated cities that lay many miles inland. A review of zooarchaeological evidence recovered from excavations at the inland site of Caracol, Belize suggests that the inhabitants imported marine fish for food, marine shell for working into trade items, and sharks teeth and stingray spines for ritual use. This thesis examines the manner in which fish and other marine resources were used, procured and transported from the coast to the site of Caracol. The possibility that certain marine fish might have been transported alive to the site is explored. An examination of present day fishing and animal husbandry practices suggests that many species could have survived an inland trip in ancient times if transported under conditions that allowed for water exchanges and minimized stress. Marine resources had important economic and ritual significance to the people of Caracol. Understanding the methods by which these valuable items were transported and traded ultimately facilitates a greater understanding of the economic and socio-political relationships among these ancient polities.
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Date Issued: 2011
Identifier: CFE0004018, ucf:49162
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0004018

Title: MAIZE AND STONE: A FUNCTIONAL ANALYSIS OF THE MANOS AND METATES OF SANTA RITA COROZAL, BELIZE.
Creator: Duffy, Lisa, Chase, Arlen, University of Central Florida
Abstract / Description: The manos and metates of Santa Rita Corozal, Belize are analyzed to compare traditional maize-grinding types to the overall assemblage. A reciprocal, back-and-forth grinding motion is the most efficient way to process large amounts of maize. However, rotary movements are also associated with some ground stone implements. The number of flat and trough metates and two handed manos are compared to the rotary-motion basin and concave type metates and one-handed manos to determine predominance and...
Show moreThe manos and metates of Santa Rita Corozal, Belize are analyzed to compare traditional maize-grinding types to the overall assemblage. A reciprocal, back-and-forth grinding motion is the most efficient way to process large amounts of maize. However, rotary movements are also associated with some ground stone implements. The number of flat and trough metates and two handed manos are compared to the rotary-motion basin and concave type metates and one-handed manos to determine predominance and distribution. Flat is the predominant type and, together with the trough type, these grinding stones make up the majority of metates at the site. Manos are highly fragmented, but the two-handed variety is more common among those fragments able to be identified. While this would at first glance support a fully maize dependent subsistence, the presence of two additional non-reciprocal motion metate types and the fact that the trough metates are clustered in one sector of the site suggest that, in addition to maize, significant processing of other foods also occurred in association with these grinding stones.
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Date Issued: 2011
Identifier: CFE0004001, ucf:49156
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0004001

Title: LINEAR ENAMEL HYPOPLASIA AT SANTA RITA COROZAL, BELIZE.
Creator: Tetlow, Andrew, Chase, Arlen, University of Central Florida
Abstract / Description: The focus of this thesis is an analysis of a sample of dentition collected from the Postclassic Maya site of Santa Rita Corozal in Northern Belize. The goal of this study is to determine what the presence (or absence) of Linear Enamel Hypoplasia (LEH) can demonstrate about the general health (i.e. stress, disease, nutrition, and weaning age) and social status of a single subset of the Late Postclassic (900-1500 CE) Maya living at Santa Rita Corozal. Specifically, this thesis focuses on...
Show moreThe focus of this thesis is an analysis of a sample of dentition collected from the Postclassic Maya site of Santa Rita Corozal in Northern Belize. The goal of this study is to determine what the presence (or absence) of Linear Enamel Hypoplasia (LEH) can demonstrate about the general health (i.e. stress, disease, nutrition, and weaning age) and social status of a single subset of the Late Postclassic (900-1500 CE) Maya living at Santa Rita Corozal. Specifically, this thesis focuses on dentition of thirteen individuals from a large Postclassic platform group. The sample consists of sub-adult and adult female dentition from individuals that are associated with the same relative time period (Late Postclassic). The question being addressed in this thesis is: why has LEH presented in these individuals? These samples will also be compared to other studies involving LEH throughout the Maya area, in both similar and dissimilar environments. The preponderance of female and sub-adult remains also makes this platform group a very interesting topic of study for LEH in the Maya area, as it is unusual to find a concentrated area of individuals such as these. Importantly, the results of this study show that there is no significant relationship between general levels of stress and the overall status of an individual. Measurements collected from the LEH affected teeth demonstrate that all of the LEH episodes occurred before the age of 6. The mean age for the teeth sampled that show signs of LEH is 3.5 years, which is consistent with theories pertaining to the weaning age of the Maya during concomitant time periods. However, the size of this sample precludes any concrete conclusions about weaning ages and stress in general among the Maya at Santa Rita Corozal. It is also possible that these events are related to larger issues such as regional droughts or water-born disease.
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Date Issued: 2010
Identifier: CFE0003481, ucf:48968
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0003481

Title: BALLCOURT ICONOGRAPHY AT CARACOL, BELIZE.
Creator: Holden, Patsy, Chase, Arlen, University of Central Florida
Abstract / Description: One of the more commonly known aspects of the ancient Maya culture is the ballgame. This ancient ballgame was played by most Mesoamerican cultures on a constructed ballcourt and many major Mesoamerican sites have at least one, if not more than one. Contemporary Mesoamericans still play versions of this ballgame today, but without the use of the ballcourts, questioning the importance and purpose of the ballcourt that is no longer the case today. After over a century of research, scholars have...
Show moreOne of the more commonly known aspects of the ancient Maya culture is the ballgame. This ancient ballgame was played by most Mesoamerican cultures on a constructed ballcourt and many major Mesoamerican sites have at least one, if not more than one. Contemporary Mesoamericans still play versions of this ballgame today, but without the use of the ballcourts, questioning the importance and purpose of the ballcourt that is no longer the case today. After over a century of research, scholars have yet to unravel all the cosmological and mythological mysteries of the ballcourt and its purpose to the ancient Maya. Although the archaeological record rarely supports the well-known Postclassic Hero Twin myth, most scholars continue to use this myth to interpret Classic ballgame iconography. In this study, I link Classic period ballcourt architecture and iconography at Caracol to Preclassic cache practices, to an Early Classic tomb, and to an elite Classic structure, demonstrating a widespread set of cosmological symbols that were not exclusively reserved for the ballcourt. I suggest that the four eroded figures on Caracol Ballcourt Markers 1 and 2 represent east, west, zenith, and nadir, and that the north-south alignment of Classic Southern Lowland ballcourts was the result of a vertical visualization of the three ballcourt markers. This study shows that the Maya ballcourt was a cosmogram, intended to delineate sacred space and demarcate a portal into the underworld.
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Date Issued: 2009
Identifier: CFE0002817, ucf:48140
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0002817

Title: WATER AND THE MOUNTAINS: MAYA WATER MANGEMENT AT CARACOL, BELIZE.
Creator: Crandall, James, Chase, Arlen, University of Central Florida
Abstract / Description: Water management techniques in the Southern Maya Lowlands are both regionally diverse and site specific. This thesis examines the water management strategies of the Classic Period Maya at the site of Caracol, Belize. While it is likely that elites at Caracol controlled the redistribution of resources, i.e. craft and agricultural products, it is probable that the production of agricultural resources and the maintenance of water resource acquisition took place on a more local level. In order to...
Show moreWater management techniques in the Southern Maya Lowlands are both regionally diverse and site specific. This thesis examines the water management strategies of the Classic Period Maya at the site of Caracol, Belize. While it is likely that elites at Caracol controlled the redistribution of resources, i.e. craft and agricultural products, it is probable that the production of agricultural resources and the maintenance of water resource acquisition took place on a more local level. In order to test this hypothesis, a sample of five reservoirs were examined through original research – and situated in conjunction with past settlement studies - to determine the water storage capacity and likely function of different water management features throughout the built environment of Caracol. As a result, this thesis argues that the placement and construction of water management features - i.e., reservoirs - at the site of Caracol, Belize are indicative of specific landscape patterns which are expressed by a distinct vernacular construction style and are also a reflection of the socio-political organization present within the site during the Late Classic Period.
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Date Issued: 2009
Identifier: CFE0002652, ucf:48246
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0002652

Title: A PROPOSED METHODOLOGY FOR PREDICTING THE CARBON AND NITROGEN STABLE ISOTOPE MEASURES OF K'INICH YAX K'UK MO', COPAN DYNASTIC FOUNDER.
Creator: Edwards, Keith, Chase, Dr. Arlen, University of Central Florida
Abstract / Description: The purpose of this thesis is to show that stable isotope analysis can be used to predict K'inich Yax K'uk Mo's stable isotope measures based on Stuart's (2007) hypothesis that K'inich Yax K'uk Mo', the dynastic founder of the Copan royal lineage, was a Caracol lord. There is significant and convincing evidence that K'inich Yak K'uk Mo' had a non-Copanec origin. Stable isotope analysis is a tested and reliable method for detailing diets and migratory paths of ancient humans and this theory is...
Show moreThe purpose of this thesis is to show that stable isotope analysis can be used to predict K'inich Yax K'uk Mo's stable isotope measures based on Stuart's (2007) hypothesis that K'inich Yax K'uk Mo', the dynastic founder of the Copan royal lineage, was a Caracol lord. There is significant and convincing evidence that K'inich Yak K'uk Mo' had a non-Copanec origin. Stable isotope analysis is a tested and reliable method for detailing diets and migratory paths of ancient humans and this theory is applied as a predictor of the stable isotope measures of K'inich Yax K'uk Mo', if he did in fact originate in Caracol. The literature is rich with explanations of stable isotopes and the writings of a few stalwarts in the field were utilized to gain an understanding of the associated technologies and techniques utilized in its analysis. Data from the Copan (Whittington and Reed 1997) and Caracol (Chase and Chase 2001) stable isotope studies were utilized to show the application of stable isotope analysis in areas "associated" with K'inich Yax K'uk Mo' and to illustrate how the palace diet identified by Chase and Chase (2001; Chase et al. 2001) could be aligned with the Stuart hypothesis to predict the stable isotope ranges for K'inich Yax K'uk Mo'.
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Date Issued: 2011
Identifier: CFE0003876, ucf:48722
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0003876

Title: The Quadripartite Badge: Narratives of Power and Resurrection in Maya Iconography.
Creator: Ingalls, Victoria, Chase, Arlen, Chase, Diane, Barber, Sarah, University of Central Florida
Abstract / Description: Ancient Maya iconography primarily depicted elite individuals in idealized states of being and rationalized their power and authority through ideological concepts and otherworld beings. This study aims to reexamine previous assumptions made concerning the Quadripartite Badge. This motif is examined based on iconographic associations and contexts, as well as temporal and spatial distributions. The dataset was created from currently identified examples of the Quadripartite Badge, although only...
Show moreAncient Maya iconography primarily depicted elite individuals in idealized states of being and rationalized their power and authority through ideological concepts and otherworld beings. This study aims to reexamine previous assumptions made concerning the Quadripartite Badge. This motif is examined based on iconographic associations and contexts, as well as temporal and spatial distributions. The dataset was created from currently identified examples of the Quadripartite Badge, although only a select group is extensively examined. The spread of this motif is demonstrated through time and its spatial dispersals are noted for their political consequences. Indicating the liminal status of its user, the Badge is frequently placed in scenes of transformation, accompanying rites of passage. It is also established that as elite women became more prominent, women from Tikal and Calakmul circulated this iconography through marriage alliances, as seen in the number of newly 'arrived' women carrying the Badge. Other iconographic associations of the Badge revealed strong ties with the Maize God and the cyclical nature of agriculture. For the continuation of the maize cycle and renewal of universal forces, sacrifice was required; the completion of ritual sacrifice was demonstrated through the depiction of the Quadripartite Badge. This one expression of power simultaneously validated earthly and otherworldy authority, ensuring the continuation of the cosmos and the perpetuation of the sun and maize cycles.
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Date Issued: 2012
Identifier: CFE0004552, ucf:49227
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0004552

Title: Geographic and Environmental Influence on Maya Settlement Patterns of the Northwest Yucatan: An Explanation for the Sparsely Settled Western Cenote Zone.
Creator: Rohrer, Patrick, Chase, Arlen, Chase, Diane, Walker, John, University of Central Florida
Abstract / Description: Most settlement pattern research and GIS analysis of the ancient Maya of the Northern Yucatan have focused on water availability in a dry landscape where cenotes are often the only water source. While water is of paramount importance, permanent settlement secondarily requires farmable soil, a resource often as precious as water in many parts of the Yucatan. The dynamics between these resources reveal areas of ideal settlement and more challenging landscapes for which the Maya developed...
Show moreMost settlement pattern research and GIS analysis of the ancient Maya of the Northern Yucatan have focused on water availability in a dry landscape where cenotes are often the only water source. While water is of paramount importance, permanent settlement secondarily requires farmable soil, a resource often as precious as water in many parts of the Yucatan. The dynamics between these resources reveal areas of ideal settlement and more challenging landscapes for which the Maya developed strategies to overcome environmental conditions. A region of the southwest "Cenote Zone", however, appears to have presented the ancient Maya with insurmountably poor environmental conditions despite abundant water resources. The lack of dense population and stone architecture in this area emphasizes the lack of a simple correlation between cenotes and settlement. This thesis uses GIS analysis to identify and explore such problematic settlement areas to better understand the factors and complexities involved in the more successful settlements of neighboring regions.
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Date Issued: 2012
Identifier: CFE0004589, ucf:49205
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0004589

Title: New Perspectives on the Quatrefoil in Classic Maya Iconography; The Center and the Portal.
Creator: Egan, Rachel, Chase, Arlen, Barber, Sarah, Chase, Diane, University of Central Florida
Abstract / Description: The quatrefoil is a pan-Mesoamerican symbol with considerable time-depth. For the Maya, use of the symbol peaked during the Classic Period, reaching its highest frequency and largest geographical spread. Consequently, understanding its meaning has the potential to illuminate information about Precolumbian Maya worldview. While there have been several studies that focus on Preclassic Period quatrefoils, a similar study is lacking for Classic Period. Furthermore, the evaluations of the...
Show moreThe quatrefoil is a pan-Mesoamerican symbol with considerable time-depth. For the Maya, use of the symbol peaked during the Classic Period, reaching its highest frequency and largest geographical spread. Consequently, understanding its meaning has the potential to illuminate information about Precolumbian Maya worldview. While there have been several studies that focus on Preclassic Period quatrefoils, a similar study is lacking for Classic Period. Furthermore, the evaluations of the quatrefoil that do exist for the Classic Period are limited, often focusing on a select few examples. This thesis attempts to rectify the gap in extant research through an examination of the quatrefoil motif utilized by the Classic Period Maya. Specifically, the goal of the thesis was to determine whether the current interpretation of the quatrefoil as a cave is and also to investigate how the symbol communicated broader ideas about worldview and ideology. The approach that was utilized focuses on both archaeological and iconographic contexts. As an iconographic symbol, I attempt to understand the quatrefoil through the use of semiotics with particular emphasis on contextualization and analogy. The results of this study suggest that, while there were some patterns related to spatial distribution, the meaning of the quatrefoil motif was dependent on context and had considerable variations. I conclude that the analysis of the symbol, when based on specific usages and contexts, reveals that there is not enough evidence to support the current interpretation of quatrefoil as cave. Rather, the quatrefoil can be more accurately interpreted as a cosmogram that delineated information about how the Maya conceptualized, ordered, and accessed space that was appropriated by elites to reinforce and even legitimize political authority.
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Date Issued: 2011
Identifier: CFE0004105, ucf:49116
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0004105

Title: The Foods and Crops of the Muisca: A Dietary Reconstruction of the Intermediate Chiefdoms of Bogota (Bacata) and Tunja (Hunza), Colombia.
Creator: Garcia, Jorge, Chase, Arlen, Chase, Diane, Walker, John, University of Central Florida
Abstract / Description: The Muisca people of the Eastern Cordillera of Colombia had an exceptionally complex diet, which is the result of specific subsistence strategies, environmental advantages, and social restrictions. The distinct varieties of microclimates, caused by the sharp elevations in this part of the Andes, allows for a great biodiversity of plants and animals that was accessible to the native population. The crops of domesticated and adopted plants of the Muisca include a wide variety of tubers, cereals...
Show moreThe Muisca people of the Eastern Cordillera of Colombia had an exceptionally complex diet, which is the result of specific subsistence strategies, environmental advantages, and social restrictions. The distinct varieties of microclimates, caused by the sharp elevations in this part of the Andes, allows for a great biodiversity of plants and animals that was accessible to the native population. The crops of domesticated and adopted plants of the Muisca include a wide variety of tubers, cereals, fruits, and leaves that are described in detail in this thesis. The Muisca used an agricultural method known as microverticality where the different thermic floors are utilized to grow an impressive variety of species at various elevations and climates. This group also domesticated the guinea pig, controlled deer populations and possibly practiced pisiculture, patterns that are also described in this text. Some of the foods of the Muisca were restricted to specific social groups, such as the consumption of deer and maize by the chiefly classes and the consumption of roots and tubers by the lower class, hence the complexity of their dietary practices. The utensils utilized in the preparation and processing of foods, including ceramics and stone tools were once of extreme importance in the evolution of the Muisca diet and form an important part of this research as well as the culinary methods that are described in the Spanish chronicles and by contemporary experts. The majority of food products utilized by the Muisca in antiquity are still part of the diet of contemporary Colombians and the current uses of these foods can allow us to understand how these products were used by this pre-Columbian society. On the other hand, knowledge of the practices used by the Muisca can facilitate the preservation of these foods in the modern diet and avoid the introduction and replacement of these foods by non-native products, which can be less nutritious.
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Date Issued: 2012
Identifier: CFE0004199, ucf:48994
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0004199

Title: Maya Use and Prevalence of the Atlatl: Projectile Point Classification Function Analysis from Chich(&)#233;n Itz(&)#225;, Tikal, and Caracol.
Creator: Ciofalo, Andrew, Chase, Arlen, Chase, Diane, Barber, Sarah, University of Central Florida
Abstract / Description: Multiple scholars have briefly discussed the Maya use of the atlatl. Yet, there has never been a decisive encompassing discussion of prevalence and use of the atlatl in the Maya region with multiple lines of support from iconographic and artifactual analyses. This thesis explores the atlatl at Chich(&)#233;n Itz(&)#225;, Tikal, and Caracol Maya sites to prove that atlatl prevalence can be interpreted primarily based on projectile point (")classification function(") analysis with support from...
Show moreMultiple scholars have briefly discussed the Maya use of the atlatl. Yet, there has never been a decisive encompassing discussion of prevalence and use of the atlatl in the Maya region with multiple lines of support from iconographic and artifactual analyses. This thesis explores the atlatl at Chich(&)#233;n Itz(&)#225;, Tikal, and Caracol Maya sites to prove that atlatl prevalence can be interpreted primarily based on projectile point (")classification function(") analysis with support from iconographic and artifactual remains. The classification functions are derived from creating mutually exclusive groups of dart points and arrow points by using discrete functional analysis. Discerning between dart and arrow points can be completed with a high degree of accuracy based on maximum shoulder width of lithic points in an assemblage. Because the atlatl and bow complexes have been primarily constructed of perishable materials, the best method to determine the prevalence of atlatl use is by identifying the launcher based on projectile point identification. Using a cross-site comparison of projectile point size, the Maya use and prevalence of the atlatl will be elucidated.
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Date Issued: 2012
Identifier: CFE0004193, ucf:49034
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0004193

Title: With the Protection of the Gods: An Interpretation of the Protector Figure in Classic Maya Iconography.
Creator: Lindley, Tiffany, Chase, Arlen, Chase, Diane, Barber, Sarah, University of Central Florida
Abstract / Description: Iconography encapsulates the cultural knowledge of a civilization. The ancient Maya of Mesoamerica utilized iconography to express ideological beliefs, as well as political events and histories. An ideology heavily based on the presence of an Otherworld is visible in elaborate Maya iconography. Motifs and themes can be manipulated to convey different meanings based on context. An example of this mutability can be witnessed in the depiction of Otherworld gods. Maya gods were not like Old World...
Show moreIconography encapsulates the cultural knowledge of a civilization. The ancient Maya of Mesoamerica utilized iconography to express ideological beliefs, as well as political events and histories. An ideology heavily based on the presence of an Otherworld is visible in elaborate Maya iconography. Motifs and themes can be manipulated to convey different meanings based on context. An example of this mutability can be witnessed in the depiction of Otherworld gods. Maya gods were not like Old World pantheons; gods were fluid and could function in multiple roles. Protector gods are an example of the fluidity of Maya deities. Scenes of protector gods are closely related, indicative of a specific theme and meaning. This thesis aims to define a specific iconographic theme, centered around a (")protector,(") based on the similarities of the composition of each scene in the sample set of images found on monuments. In conjunction with archaeological evidence and epigraphy, I suggest the protector theme depicts deities in the role of a protector.
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Date Issued: 2012
Identifier: CFE0004220, ucf:49010
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0004220

Title: Ritual Use of the Human Form: A Contextual Analysis of the "Charlie Chaplin" Figure in the Maya Lowlands.
Creator: Lomitola, Lisa, Chase, Arlen, Barber, Sarah, Chase, Diane, University of Central Florida
Abstract / Description: Small anthropomorphic figures, most often referred to as (")Charlie Chaplins,(") appear in ritual deposits throughout the ancient Maya sites of Belize during the late Preclassic and Early Classic Periods and later, throughout the Pet(&)#233;n region of Guatemala. Often these figures appear within similar cache assemblages and are carved from (")exotic(") materials such as shell or jade. This thesis examines the contexts in which these figures appear and considers the wider implications for...
Show moreSmall anthropomorphic figures, most often referred to as (")Charlie Chaplins,(") appear in ritual deposits throughout the ancient Maya sites of Belize during the late Preclassic and Early Classic Periods and later, throughout the Pet(&)#233;n region of Guatemala. Often these figures appear within similar cache assemblages and are carved from (")exotic(") materials such as shell or jade. This thesis examines the contexts in which these figures appear and considers the wider implications for commonly held ritual practices throughout the Maya lowlands during the Classic Period and the similarities between (")Charlie Chaplin(") figures and anthropomorphic figures found in ritual contexts outside of the Maya area.
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Date Issued: 2012
Identifier: CFE0004402, ucf:49394
Format: Document (PDF)
PURL: http://purl.flvc.org/ucf/fd/CFE0004402

Maya (19)	+ -
Ancient Maya (4)	+ -
Caracol (4)	+ -
Iconography (4)	+ -
archaeology (4)	+ -

iconography (4)	+ -
Archaeology (3)	+ -
Belize (3)	+ -
GIS (3)	+ -
Mesoamerica (3)	+ -
Santa Rita Corozal (3)	+ -
Anthropology (2)	+ -
Chichen Itza (2)	+ -
Mexico (2)	+ -
Oaxaca (2)	+ -
Tula (2)	+ -
cosmology (2)	+ -
maya (2)	+ -
Agricultural Productivity (1)	+ -
Agricultural Terracing (1)	+ -
Agriculture (1)	+ -
Ancient Agriculture (1)	+ -
Astronomy (1)	+ -
Bacata (1)	+ -
Bajos de Chila (1)	+ -
Belize Valley (1)	+ -
Bogota (1)	+ -
Buttons (1)	+ -
Calakmul (1)	+ -
Central Coast (1)	+ -

University of Central Florida (36)	+ -
Chase, Arlen (35)	+ -
Chase, Diane (17)	+ -
Barber, Sarah (14)	+ -
Walker, John (11)	+ -

Callaghan, Michael (2)	+ -
Beck, William (1)	+ -
Carroll, Patrick (1)	+ -
Chase, Dr. Arlen (1)	+ -
Ciofalo, Andrew (1)	+ -
Crandall, James (1)	+ -
Cunningham-Smith, Petra (1)	+ -
Duffy, Lisa (1)	+ -
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Egan, Rachel (1)	+ -
Foster, Cheryl (1)	+ -
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Goldblatt, Benjamin (1)	+ -
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Hightower, Jessica (1)	+ -
Holden, Patsy (1)	+ -
Ingalls, Victoria (1)	+ -
Kangas, Rachael (1)	+ -
Landry, Rachael (1)	+ -
Lindley, Tiffany (1)	+ -
Lomitola, Lisa (1)	+ -
Lucido, Carlo (1)	+ -
Luther, Brittany (1)	+ -
Marino, Marc (1)	+ -
Martindale Johnson, Lucas (1)	+ -

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