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(1 - 9 of 9)
- Title
- PERCEPTIONS ON THE SOCIAL STATUS OF PAPIAMENTU IN CONTRAST TO ITS OFFICIAL SIGNIFICANCE IN ARUBA AND CURACAO.
- Creator
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Wiel, Keisha, Howard, Rosalyn, University of Central Florida
- Abstract / Description
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Many creole languages have been studied by linguists and anthropologists alike in order to gain a better understanding as to their formations and social status within their respective cultures. Theories such as the Language Bioprogram hypothesis created by Derek Bickerton researched explicitly the genesis of creoles, primarily the creoles in Guyana and HawaiÂÂ'i. Although many creole languages are the main vernaculars of many cultures, they are often seen as having a...
Show moreMany creole languages have been studied by linguists and anthropologists alike in order to gain a better understanding as to their formations and social status within their respective cultures. Theories such as the Language Bioprogram hypothesis created by Derek Bickerton researched explicitly the genesis of creoles, primarily the creoles in Guyana and HawaiÂÂ'i. Although many creole languages are the main vernaculars of many cultures, they are often seen as having a lower status than the official language, usually a European language. Papiamentu, a language spoken in Aruba, Curaçao, and Bonaire, has carried a prestige that many other creoles do not possess; it is spoken by everyone on the islands. There are no class divides that determine what, when, and where the language can be used. It is accepted by the majority on the islands and has gained the status as an official language in March 2003 in Aruba and in March 2007 in Curaçao and Bonaire. Although it encompasses this status, Papiamentu is still not accepted in every faction on the islands. It is not the language of instruction in the educational system and official government documentation is still written in Dutch. This research explored the issues of PapiamentuÂÂ's social status on the islands and has correlated it to its use in several sectors in Aruba and Curaçao. Primary research was carried in Aruba and Curaçao for six weeks. Interviews along with participant-observation tackled issues such as PapiamentuÂÂ's presence in education, how Papiamentu was used during childhood, Papiamentu in relation to other languages on the islands, and the use of Papiamentu within the media. This research was executed to acquire a better insight into the perceptions of PapiamentuÂÂ's social status and whether these perspectives have a profound effect on its usage.
Show less - Date Issued
- 2010
- Identifier
- CFE0003323, ucf:48471
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0003323
- Title
- A Sense of Place: Ethnographic Reflection on Two Palestinian Life Histories.
- Creator
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Barrett, Patrick, Howard, Rosalyn, Matejowsky, Ty, Janz, Bruce, University of Central Florida
- Abstract / Description
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There is a labyrinth of complex social connections between people and places that deserves careful anthropological reflection. People do not simply occupy places; they experience them, infusing them with life and social meaning. Basso (1996:53) argues that ethnography has reported little about the complex ways in which people are (")alive to the world around them.(") Anthropology is currently experiencing a resurging emphasis on place that seeks to account for its remarkably social features....
Show moreThere is a labyrinth of complex social connections between people and places that deserves careful anthropological reflection. People do not simply occupy places; they experience them, infusing them with life and social meaning. Basso (1996:53) argues that ethnography has reported little about the complex ways in which people are (")alive to the world around them.(") Anthropology is currently experiencing a resurging emphasis on place that seeks to account for its remarkably social features. Rather than primarily thinking about place when determining a location for fieldwork, emerging anthropological reflection shows the discipline is repositioning itself to explore the complex and often fantastic ways people experience, conceptualize, and confer meaning to their natural surroundings. In anthropology, the phrase (")sense of place(") captures these ideas. The phenomenological approach has emerged as the theoretical centerpiece for this effort, promising to open extraordinary new pathways for qualitative exploration.This thesis uses the life history methodology to explore how two female Palestinian immigrants to Central Florida experience and confer meaning to their ancestral homeland and place of birth. Data collected through a series of life history interviews highlight the texture of Palestinian senses of place, including the presence of what I describe as an eschatological sense of place.
Show less - Date Issued
- 2011
- Identifier
- CFE0004469, ucf:49312
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0004469
- Title
- An Anthropological Case Study on the Impact of the "No Zero" Homework Policy on Teacher Culture in Two Central Florida Middle Schools.
- Creator
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Bolger, Mary, Howard, Rosalyn, Stewart, Martha, Matejowsky, Ty, University of Central Florida
- Abstract / Description
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No Child Left Behind and Race to the Top are Federal educational policies that have evoked criticism from teachers and administrators. Both policies extended the federal government's reach into local education by tying federal funds to a school's student growth and teacher effectiveness. With an increasing emphasis on economic mechanisms such as choice and competition, teachers' effectiveness is now determined by standardized and quantifiable measurements. These policies have created a data...
Show moreNo Child Left Behind and Race to the Top are Federal educational policies that have evoked criticism from teachers and administrators. Both policies extended the federal government's reach into local education by tying federal funds to a school's student growth and teacher effectiveness. With an increasing emphasis on economic mechanisms such as choice and competition, teachers' effectiveness is now determined by standardized and quantifiable measurements. These policies have created a data driven and high stakes accountability culture within each school. Teachers are finding themselves in a new balancing act of recording quantifiable yearly progress for all students while trying to work against environmental factors that are out of their control. The rising trend to utilize a (")no zero(") homework policy under these new pressures merits investigation into its role within teacher culture and these current tensions. The recent call for anthropology to re-enter the classroom as a cultural site allows the researcher to provide context to the fluid relationships that often lead to the reproduction of or resistance against dominant ideology. Using the case study method, this ethnography employs the critical theory framework to examine policy impact on teacher culture and gain an understanding for how and why trends such as the (")no zero(") homework become a part of school policy. By looking at a (")school of choice(") and a traditional (")feeder middle school,(") this thesis gives context to how the local trends illuminate larger cultural shifts.
Show less - Date Issued
- 2013
- Identifier
- CFE0004975, ucf:49596
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0004975
- Title
- "You Have Guns and So Have We...": An Ethnohistoric Analysis of Creek and Seminole Combat Behaviors.
- Creator
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Lawres, Nathan, Howard, Rosalyn, Barber, Sarah, Walker, John, University of Central Florida
- Abstract / Description
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Resistance to oppression is a globally recognized cultural phenomenon that displays a remarkable amount of variation in its manifestations over both time and space. This cultural phenomenon is particularly evident among the Native American cultural groups of the Southeastern United States. Throughout the sixteenth through nineteenth centuries the European and American states employed tactics and implemented laws aimed at expanding the geographic boundaries of their respective states into the...
Show moreResistance to oppression is a globally recognized cultural phenomenon that displays a remarkable amount of variation in its manifestations over both time and space. This cultural phenomenon is particularly evident among the Native American cultural groups of the Southeastern United States. Throughout the sixteenth through nineteenth centuries the European and American states employed tactics and implemented laws aimed at expanding the geographic boundaries of their respective states into the Tribal Zone of the Southeast. None of these groups, however, sat passively during this process; they employed resistive tactics and strategies aimed at maintaining their freedoms, their lives, and their traditional sociocultural structures. However, the resistive tactics and strategies, primarily manifested in the medium of warfare, have gone relatively unnoticed by scholars of the disciplines of history and anthropology, typically regarded simply as guerrilla in nature. This research presents a new analytical model that is useful in qualitatively and quantitatively analyzing the behaviors employed in combat scenarios. Using the combat behaviors of Muskhogean speaking cultural groups as a case study, such as the Creeks and Seminoles and their Protohistoric predecessors, this model has shown that indigenous warfare in this region was complex, dynamic, and adaptive. This research has further implications in that it has documented the evolution of Seminole combat behaviors into the complex and dynamic behaviors that were displayed during the infamous Second Seminole War. Furthermore, the model used in this research provides a fluid and adaptive base for the analysis of the combat behaviors of other cultural groups world-wide.
Show less - Date Issued
- 2012
- Identifier
- CFE0004280, ucf:49532
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0004280
- Title
- Florida's Cattle Culture: Ethos and Enterprise in the Sunshine State.
- Creator
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Zellner, Corinne, Howard, Rosalyn, Matejowsky, Ty, Russo, Sandra, University of Central Florida
- Abstract / Description
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Cattle ranching has been of major significance to Florida since the 16th century; however, few are aware of the historic, ecologic, economic and cultural influence of this industry. This study investigates the origins and impacts of the traditional customs and practices of Florida's cattle ranchers, who preserve and reinvent this rich heritage today. Ranchers live closely with the land and their animals and, due to the often-uncertain and cyclical nature of the business, must possess...
Show moreCattle ranching has been of major significance to Florida since the 16th century; however, few are aware of the historic, ecologic, economic and cultural influence of this industry. This study investigates the origins and impacts of the traditional customs and practices of Florida's cattle ranchers, who preserve and reinvent this rich heritage today. Ranchers live closely with the land and their animals and, due to the often-uncertain and cyclical nature of the business, must possess resourcefulness and initiative to prosper. The image of the stoic cowboy has long been associated with the American West, yet before longhorn cattle ever crossed the western plains, Florida frontiers were populated with herds of unique (")cracker(") cows, descendants of cattle left behind by early Spanish settlers. Like the West, Florida experienced conflicts between ranchers and other land claimants, issues that continue in the 21st century. Modern ranchers contend with developers, environmental concerns, and increasing regulation, yet they persevere in passing on their cultural heritage. Agricultural lifestyles can be emotionally fulfilling, but stewardship of land and animals can be stressful and labor-intensive. Motivation to continue these customs may be enhanced by identification with cowboys of popular American media, enhanced by physical immersion in a similar setting. Optimal agricultural practices have been well researched; however, anthropology provides a useful lens to examine customs and practices of Florida's cattle ranchers. Anthropologists have long been concerned with the dynamic relationship between human culture and the environment, examining how the physical landscape and ecological niches shape and are shaped by those who inhabit them. As globalized trade markets, technology, and economies expand, influencing agricultural practices and destroying natural habitats, diachronic studies of changing environments, economic and sociocultural influences in geographically bounded locales can be helpful in understanding this process. However, a key consideration is the fact that culture is not static, but ever changing, thus the most important aspects of tradition and heritage that we choose to retain and reinvent may provide the most telling insight into any society.
Show less - Date Issued
- 2012
- Identifier
- CFE0004290, ucf:49487
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0004290
- Title
- Sharing Aloha on the mainland: Cultural Identity and Connecting to Heritage through Commercial Luau Shows in Central Florida.
- Creator
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Hoback, Brittany, Howard, Rosalyn, Matejowsky, Ty, Reyes-Foster, Beatriz, University of Central Florida
- Abstract / Description
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The Polynesian luau is one of the most well-known examples of cultural tourism. As such, it has accrued plenty of criticism, from issues of authenticity to primitivizing stereotypes and bodily framing. Lost in these critiques, however, are the voices of Polynesian performers who have chosen to participate in this form of cultural presentation. Based on ethnographic research with Polynesian performers employed in tourist luau shows in Orlando, Florida, from 2012 to 2014, I argue that not only...
Show moreThe Polynesian luau is one of the most well-known examples of cultural tourism. As such, it has accrued plenty of criticism, from issues of authenticity to primitivizing stereotypes and bodily framing. Lost in these critiques, however, are the voices of Polynesian performers who have chosen to participate in this form of cultural presentation. Based on ethnographic research with Polynesian performers employed in tourist luau shows in Orlando, Florida, from 2012 to 2014, I argue that not only are performers presenting their culture in a way that is meaningful for them and their audience, but that they are also using their employment as a way of connecting to their cultural heritage and reifying their cultural identity. By looking at performers' perspectives within cultural tourism, scholars can perceive the agency those performers use to assert their cultural identity and connection to their heritage.
Show less - Date Issued
- 2014
- Identifier
- CFE0005505, ucf:50359
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0005505
- Title
- Speaking with the Orishas: Divination and Propitiation in the Lukumi Religion.
- Creator
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Marrero, Kristi, Howard, Rosalyn, Matejowsky, Ty, Reyes-Foster, Beatriz, University of Central Florida
- Abstract / Description
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The Lucum(&)#237; religion was born in Cuba from African and European religious systems. The enslaved Yoruba were brought to the New World through the Trans-Atlantic Slave Trade. They were taken from their homes, family, language, and religion and brought to countries like Cuba to provide free labor to growing agricultural markets that benefited European colonizers of the Americas. The Yoruba would hold on to their religion, but in order to keep it alive, they would have to make it into a new...
Show moreThe Lucum(&)#237; religion was born in Cuba from African and European religious systems. The enslaved Yoruba were brought to the New World through the Trans-Atlantic Slave Trade. They were taken from their homes, family, language, and religion and brought to countries like Cuba to provide free labor to growing agricultural markets that benefited European colonizers of the Americas. The Yoruba would hold on to their religion, but in order to keep it alive, they would have to make it into a new religion. This new religion would become the religion known as Lucum(&)#237;. In Cuba, Lucum(&)#237; practitioners would hide their religion beneath the fa(&)#231;ade of Catholicism. The orishas were associated with Catholic saints with similar attributes. The orisha Chang(&)#243;, who governs war and presides over lightning, became associated with Saint Barbara who is the patron saint of artillerymen and is linked to lightning. The Yoruba could be seen praying to a saint but were actually praying to an orisha. This practice became ingrained as a part of Lucum(&)#237; tradition. Divination and propitiation are at the center of the Lucum(&)#237; religion. Divination determines the course of a practitioner's life and can reveal whether practitioners are in a good or bad position in their lives. Propitiation will ensure that good fortune will remain or that bad omens will disappear.
Show less - Date Issued
- 2014
- Identifier
- CFE0005526, ucf:50325
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0005526
- Title
- Backpacking in the Digital Age: Ethnographic Perspectives from Latin America.
- Creator
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Edwards, Russell, Matejowsky, Ty, Howard, Rosalyn, Geiger, Vance, University of Central Florida
- Abstract / Description
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My thesis ethnographically examines the changing nature of backpacking for Westerners in Latin America amid a proliferation of mobile computing and social networking. While anthropological and sociocultural research on tourism is extensive, the social scientific literature on backpacking has, thus far, been largely unconcerned with Western Hemisphere countries and the effects of digital technology on this mode of travel. Recent findings suggest, however, that backpacking has currently moved...
Show moreMy thesis ethnographically examines the changing nature of backpacking for Westerners in Latin America amid a proliferation of mobile computing and social networking. While anthropological and sociocultural research on tourism is extensive, the social scientific literature on backpacking has, thus far, been largely unconcerned with Western Hemisphere countries and the effects of digital technology on this mode of travel. Recent findings suggest, however, that backpacking has currently moved beyond its niche roots as a subculture of independent traveling into a full-fledged tourist industry. My thesis investigates the Latin American backpacking scene to better understand if this is a global trend. The available literature further suggests that today's backpackers are represented by various subgroups including older and less budget-constrained travelers known as (")flashpackers.(") Despite using the backpacker infrastructure, flashpackers' disposable income and relatively expensive equipment places them somewhat beyond traditional backpacker categories. Drawing on ethnographic data collected over two separate multi-sited field sessions in Nicaragua, Honduras, and Colombia, I document the recent experiences of backpackers and flashpackers and evaluate how digital technologies inform and affect their travels.
Show less - Date Issued
- 2013
- Identifier
- CFE0004834, ucf:49710
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0004834
- Title
- Which Way to the Jook Joint?: Historical Archaeology of a Polk County, Florida Turpentine Camp.
- Creator
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Ziel, Deborah, Walker, John, Howard, Rosalyn, Barber, Sarah, University of Central Florida
- Abstract / Description
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The extraction and distillation of pine sap for the naval stores industry reached its apex of production in the early decades of the twentieth century. Post-emancipation, the industry employed African American labor in the long leaf pine forests of the southeastern United States under a system of debt peonage that replaced the master-slave dynamic with a similar circumscriptive construct. Laborers rented company housing and were paid in scrip, a monetary system that limited their purchase of...
Show moreThe extraction and distillation of pine sap for the naval stores industry reached its apex of production in the early decades of the twentieth century. Post-emancipation, the industry employed African American labor in the long leaf pine forests of the southeastern United States under a system of debt peonage that replaced the master-slave dynamic with a similar circumscriptive construct. Laborers rented company housing and were paid in scrip, a monetary system that limited their purchase of the basic goods of subsistence to the company commissary at inflated prices, resulting in an endless cycle of debt. Despite the oppressive circumstances of debt peonage labor, African Americans developed venues known as (")jook joints(") for the expression of agency through leisure. The jook was a structure where laborers congregated on weekends to socialize, dance, drink, gamble, and fight. The Polk County, Florida turpentine camp of Nalaka was in operation from 1919 until 1928. In 1942, the Nalaka site, and thousands of surrounding acreage, were purchased by the United States Government for use as an Air Force training range in anticipation of US involvement in World War Two. Although no structures survive, artifact scatters from the 1920s remain in situ. No known records exist to document the spatial arrangement of the structures at Nalaka. This study reconstructs the layout of the camp based upon artifact provenience, secondary ethnographic sources, and historical documents, to determine whether or not Nalaka supported a jook joint, and if so, where was its location.
Show less - Date Issued
- 2013
- Identifier
- CFE0005080, ucf:50734
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0005080
