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- Title
- Reconciling Order and Progress: Auguste Comte, Gustave Le Bon, (&)#201;mile Durkheim, and the Development of Positivism in France, 1820-1914.
- Creator
-
Navarro, Khali, Lyons, Amelia, Walker, Ezekiel, Crepeau, Richard, University of Central Florida
- Abstract / Description
-
This thesis discusses the philosophy of positivism in nineteenth century France. Based on an empirical vision of society, positivism advocated values of rationality, progress, and secularization. In that way, it stood as one of the defining systems of thought of the modern era. I discuss, however, an undercurrent of anxiety about those same values. Positivism's founder, Auguste Comte, argued that all sciences would become unified and organized under universal principles and empirical...
Show moreThis thesis discusses the philosophy of positivism in nineteenth century France. Based on an empirical vision of society, positivism advocated values of rationality, progress, and secularization. In that way, it stood as one of the defining systems of thought of the modern era. I discuss, however, an undercurrent of anxiety about those same values. Positivism's founder, Auguste Comte, argued that all sciences would become unified and organized under universal principles and empirical standards. He viewed the human mind as becoming more rationalized throughout history. In his later career, however, he argued that rationalism was a destructive force and that a new form of secular religion as necessary to establish morality and order. I argue that this transition from science to religion represents an underlying anxiety of the nineteenth century. Intellectuals from different sides of the political spectrum viewed progress as positive, but also limited. They argued that something beyond science, in the realm of the religious, the metaphysical, or the subjective, was necessary for society. They expressed these concerns through the language of gender. Comte argued that women would be at the center of his religion. They would socialize and moralize men, making them part of a new unified, pacifist and orderly social whole.I also discuss two later intellectuals, social psychologist Gustave Le Bon and pioneering sociologist (&)#201;mile Durkheim. Le Bon represented the fin-de-si(&)#232;cle rejection of positivism. He began with positivist principles, but later argued that humanity was irrational and violent. He viewed the modern masses as a powerful force which threatened to destroy civilization. The other figure, Durkheim, rejected Le Bon's form of nationalist right-wing thought and formed theories of social harmony, altruism, and a solidarity. He sought to reconcile egalitarian republican principles with positivist science. Despite their diverging theories, however, Le Bon and Durkheim employed similar assumptions about modernity and gender. Le Bon argued that European men were superior, and that all other groups shared an undeveloped mentality. Durkheim argued that men were social while women were simpler and mentally limited.Their views, far from establishing an unproblematic hierarchy of gender and race, in fact expressed anxieties about the state of modernity. They identified women, the lower classes, and other societies with values of simplicity, unity, and tradition. They identified the modern, Western male individual with the problems of modern society: excessive rationalization, instability, and secularization. This sense of ambivalence about modernity reveals the central importance of positivism to understanding nineteenth century thought. Positivism sought to reconcile seemingly antithetical principles of order with progress, individualism with social unity, and morality with rationalization. In doing so, it established anxieties about the forces of change. Positivists advocated the most modern of principles, and sought to further the progress of civilization, but also identified those rationalized forces as problems in need of control. Positivism thus established its own undoing, which would come at the beginning of the twentieth century. In that era, intellectuals rejected purely scientific visions of the world in favor of subjective thought. I locate the origins of that rejection at the very foundations of positivist theory.
Show less - Date Issued
- 2014
- Identifier
- CFE0005220, ucf:50644
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0005220
- Title
- ON RIGHTS: A DEFENSE AND ANALYSIS OF RIGHTS THROUGH NATURAL LAW.
- Creator
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Lopez, Ramon, Kiel, Dwight, University of Central Florida
- Abstract / Description
-
One of the central questions in political theory deals with the nature of rights. What sorts of rights do people possess? How are these rights justified? How ought these rights be reflected and related when seen in political, economic, and social institutions? Following the publication of John Rawls' A Theory of Justice (1971) and Robert Nozick's Anarchy, State, and Utopia (1974), rights have once again returned to dominate much of contemporary political theory. However, natural law, which...
Show moreOne of the central questions in political theory deals with the nature of rights. What sorts of rights do people possess? How are these rights justified? How ought these rights be reflected and related when seen in political, economic, and social institutions? Following the publication of John Rawls' A Theory of Justice (1971) and Robert Nozick's Anarchy, State, and Utopia (1974), rights have once again returned to dominate much of contemporary political theory. However, natural law, which was the historical basis of the early Enlightenment theories of rights, is no longer the primary system appealed to when discussing rights. In fact, classical natural law has been all but discarded in most of political theory today. There has also been renewed debate over the nature of public neutrality, and what the relationship ought to be between the public and private sphere. The mainstream view of how our liberties relate to our rights, as well as what kinds of rights we have over our private affairs, has come under fire from a newly emerging political philosophy known as communitarianism. This thesis will present a robust theory of rights that provides a new understanding of the relationship between positive and negative rights through a defense of classical natural law as an ethical foundation for political theory. It will side with the communitarian critics of public neutrality, and offer a practical method of determining when the state is justified in limiting private liberties due to public interest.
Show less - Date Issued
- 2011
- Identifier
- CFH0003856, ucf:44695
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFH0003856
- Title
- Bridging Discourse: Connections Between Institutional and Lay Natural Philosophical Texts in Medieval England.
- Creator
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Lorden, Alayne, Larson, Peter, Zhang, Hong, Crepeau, Richard, University of Central Florida
- Abstract / Description
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Translations of works containing Arabic and ancient Greek knowledge of the philosophical and mechanical underpinnings of the natural world(-)a field of study called natural philosophy(-)were disseminated throughout twelfth-century England. During the twelfth and thirteenth centuries, institutional (ecclesiastical/university) scholars received and further developed this natural philosophical knowledge by reconciling it with Christian authoritative sources (the Bible and works by the Church...
Show moreTranslations of works containing Arabic and ancient Greek knowledge of the philosophical and mechanical underpinnings of the natural world(-)a field of study called natural philosophy(-)were disseminated throughout twelfth-century England. During the twelfth and thirteenth centuries, institutional (ecclesiastical/university) scholars received and further developed this natural philosophical knowledge by reconciling it with Christian authoritative sources (the Bible and works by the Church Fathers). The subsequent discourse that developed demonstrated ambivalence towards natural philosophical knowledge; institutional scholars expressed both acceptance and anxiety regarding the theory and practice of alchemy, astrology/astronomy, and humoral/astrological medicine. While the institutional development and discourse surrounding natural philosophical thought is well-represented within medieval scholarship, an examination of the transmission and reception of this institutional discourse by broader sectors of English medieval society is needed. Examining fourteenth- and fifteenth-century Middle English public writings, texts, and copies of Latin works provides an important avenue of analysis when exploring the transmission and reception of institutional natural philosophical discourse to the laity. By comparing the similarities of discourse evident between the institutional and lay texts and the textual approaches the Middle English writers employed to incorporate this discourse, these works demonstrate that the spheres of institutional and lay knowledge traditionally separated by medieval historians overlapped as the clerics and laity began sharing a similar understanding of the philosophical underpinnings of the natural world.
Show less - Date Issued
- 2015
- Identifier
- CFE0005830, ucf:50916
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0005830
- Title
- TRUE WILL VS. CONSCIOUS WILL: AN EXPLORATION OF ALEISTER CROWLEY'SCONCEPTS OF TRUE WILL AND CONSCIOUS WILL AND ITS POSSIBLEAPPLICATIONS TO A MIDSUMMER NIGHTS DREAM, MARISOL, AND WICKED.
- Creator
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Payne, John, Listengarten, Julia, University of Central Florida
- Abstract / Description
-
In our lives we will have to make hundreds upon thousands of choices. The effects of these choices will follow us with varying intervals; some effects may be brief while others may literally last a lifetime. In these moments that we are forced to chose, it ultimately comes down to two options, what we should do, and what we want to do. Essentially, it is a choice between the head and the heart. Playwrights depend on these moments of choice, for it is the basis of almost all plays. At some...
Show moreIn our lives we will have to make hundreds upon thousands of choices. The effects of these choices will follow us with varying intervals; some effects may be brief while others may literally last a lifetime. In these moments that we are forced to chose, it ultimately comes down to two options, what we should do, and what we want to do. Essentially, it is a choice between the head and the heart. Playwrights depend on these moments of choice, for it is the basis of almost all plays. At some point, the protagonist must make a choice, even if the choice is not to choose. In the early part of the 20th Century, a religious philosopher by the name of Aleister Crowley helped to define these choices, or as he referred to them, Wills. In essence, he stated that everyone has a True Will and a conscious will, and the path that you will ultimately follow is contingent on the choices you make in your life. Following your True Will, the path of 'the heart' will lead you to a sense of Nirvana, while following your conscious will, the path of 'the head' leads to a life unfulfilled. While some called him demonic (he occasionally referred to himself as 'The Beast With Two Backs) others saw him as a sage – someone to esoterically explain the chaotic and industrial world of the early 1900's. Aleister Crowley seemed to be one of those few men that you either loved, or hated, or hated to love. At the dawn of the 20th Century, he was an English philosopher and religious guru that made a call to arms to the general populous to start living a better life. His theories will be explained fully in Chapter One, but ultimately he wanted everyone to achieve their True Will and leave their conscious wills by the wayside. He felt that this process could be achieved through what he referred to as his 'theorems' on magick. It is unknown exactly how the idea came to him to add the 'k' to the original magic; however speculation reveals he might have taken from the original Greek word magikE. Contrary to the modern definition of magic (the art of producing illusions by sleight of hand), Crowley felt that his magick was significantly more complex. Pulling on philosophies from the Egyptians and the Celts along with basic Buddhist principles, he defined his magick within his twenty-eight 'theorems'. Ultimately, he philosophized that magick was a way to enlighten a person, or, for the purposes of this thesis a character's True Will4 and to avoid following their conscious will. In layman's terms, Crowley saw it as an argument between the head (conscious will) and the heart (True Will). While the main focus of this thesis is on the tension and outcome of the decision of a character to follow their True Will or their conscious will, it is impossible to talk about these two concepts without discussing, at least in part, magick. Crowley saw magick as the practice and process to achieve True Will. This study, therefore, involves both homonyms, magic and magick. By applying this process as defined by Crowley in his self-named theorems to plays and musicals that have been defined as strictly 'magic,' I am looking for not only the exact moment in which the main protagonists in each play define and execute their decision to follow their True or conscious Wills, but also to critically examine their journey to that fatal decision. I describe it as such because I feel that a characters fate may truly depend on the choice that they make. These philosophies are not new to the philosophical world. Other theorists such as Schopenhauer and Nietzsche and their relation to Crowley's theories will be discussed later; however I felt that because Crowley is the one who his responsible for rejuvenating the word 'magick' from the Greeks in the 20th Century, I should be able to use his theories as a modern lens to examine A Midsummer Nights Dream, Marisol, and Wicked. I plan to take plays that cross both genre and era and consider not only (1) what can be illuminated using this 'Crowlean lens', but I also to highlight (2) any universal truths, by which I mean any ideological or philosophical ideas that appear in all three plays, that can be found in works as diverse as the ones that I have chosen. While their connection to True Will may be tangential in nature, if there are things in common in these plays that are brought to light using Crowley's lens, then I feel it is worth noting. By examining these two factors I will be able to see if critics have accurately defined these plays. My goal is to add the 'Crowlean lens' to the already existing approaches to critically examining a theatrical piece. This lens, as defined before, is simply taking Crowley's concepts of True Will and conscious will and their link to the progression of magick within a character to illuminate the characters choices leading up to their breaking point in which they must ask themselves "Do I chose what I should do, or what I want to do?" The three plays I chose were done for specific reasons. The basic criterion was to choose on a basis of (1) chronology, (2) genre, (3) and magical reference5. I took three plays that entertained the religious, philosophical, and fantastical nature of what I felt best applied to Crowley's theories. Keeping in mind that Crowley interpreted his magick as a philosophy, a religion, and a way of life to ultimately achieving True Will, I felt it pertinent to explore these aspects of each play as well. In the musical Wicked, the philosophical nature of the piece asks the question 'Are people born wicked? Or do they have wickedness thrust upon them?' This question can be answered through a variety of subjects. By exploring these issues within the context of its main character, Elphaba, (pronounced EL-fa-ba), and a variety of themes throughout this musical (including behavior, appearance, deception, honesty, courage and labeling) we find that True Will and conscious will in the land of Oz are flowering. Defining our True Will, according to Crowley, takes constant affirmations and diligent calculations of our feelings and utilizing those to aid in making the right choice for that specific moment6. In this fashion, Marisol marries the idea of what the author calls 'magical realism' in a post-apocalyptic New York City with a fervent religiosity all while underscoring the political nature of the 1980s indigent cleanup initiated by then mayor Ed Koch. Through the character of Marisol Perez, we find that not only is the choice between True Will and conscious confusing, but it can be potentially lethal. Within the structure of this play is also where Crowley's spiritual views on True Will and conscious will become highlighted. The Lovers (Helena, Demetrius, Hermia, and Lysander) in Shakespeare's fantastical A Midsummer Night's Dream is the perfect backdrop to explore Crowley's more eccentric philosophies on magick and how these philosophies relate to True and conscious will. In essence, I plan to not only explore the choices that these four individuals make due to acts of both types of magic(k), but their ultimate consequences as well. It also must be noted that during the process of this thesis, the one overarching theme throughout all three plays dealt with Crowley's theory of self-preservation. I feel that this is innately tied into the idea of True Will. By achieving True Will, we are inherently attempting to make the best choices for ourselves. This inherently keeps alive the innate human instinct of survival. At the end of this thesis, I hope to defend that Crowley's concepts of True Will and conscious will, when applied in tandem with Crowley's concepts of magick, can be a valid lens to examine theatrical works, old and new alike.
Show less - Date Issued
- 2008
- Identifier
- CFE0002456, ucf:47712
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0002456
- Title
- MINDFULNESS AND AUTHENTIC CREATIVITY: DEVELOPING A HEALTHY LIFESTYLE.
- Creator
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Cockrell, Brittany, Congdon, Kristin, University of Central Florida
- Abstract / Description
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The contemporary society of the United States of America is becoming an increasingly stressful environment to live in. Our rapid advances and developments in virtual, electronic, and high-speed technology have led us to a lifestyle that operates more quickly. However, our attachment to such a face-paced lifestyle has unfortunately led us towards an increasingly stressful lifestyle. This research focuses on identifying our current society's perceptual outlook and illustrating how the practice...
Show moreThe contemporary society of the United States of America is becoming an increasingly stressful environment to live in. Our rapid advances and developments in virtual, electronic, and high-speed technology have led us to a lifestyle that operates more quickly. However, our attachment to such a face-paced lifestyle has unfortunately led us towards an increasingly stressful lifestyle. This research focuses on identifying our current society's perceptual outlook and illustrating how the practice of mindfulness can help reduce the anxieties, struggles, and mental flaws which cloud our perception. The intent of this thesis is to show how the practice of mindfulness is beneficial towards our mental health. The practice of mindfulness originated within the Buddhist tradition and has evolved into a new area of interest in the fields of mental health, psychology, philosophy, and humanities. Also, the connection between the practice of mindfulness, and the practice of authentic creativity, as demonstrated in playing the piano, is illuminated within this research. Authentic creativity thus serves as an enlightening metaphor for the elusive practice of mindfulness, and creates a more vivid understanding of the concept of mindfulness. For this thesis I have conducted a literature review in the areas of philosophy, religion, aesthetics and cognitive science. Also, I am actively participating in my research by personally practicing mindfulness and piano. Part of my methodology involves critical thinking on the personal level as I am writing journal entries about my views and thoughts concerning these processes.
Show less - Date Issued
- 2011
- Identifier
- CFH0003842, ucf:44698
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFH0003842
- Title
- F. Scott Fitzgerald as a "Hot Nietzschean": The Influence of Friedrich Nietzsche's Philosophy in This Side of Paradise, The Beautiful and Damned, and The Great Gatsby.
- Creator
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Carman, Lindsey, Trouard, Dawn, Jones, Anna, Angley, Patricia, University of Central Florida
- Abstract / Description
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Beginning in 1915, F. Scott Fitzgerald was exposed to the ideas of Friedrich Nietzsche under the guidance of mentors and from his personal reading lists. While reading Nietzsche, Fitzgerald's concern with the rise of cultural pessimism in 1920s America appeared in his fiction. Interestingly, both the philosopher and author explore the decline of Western culture in the twentieth century(-)(-)a period of identity crises that affected America and Europe. This thesis investigates Fitzgerald's...
Show moreBeginning in 1915, F. Scott Fitzgerald was exposed to the ideas of Friedrich Nietzsche under the guidance of mentors and from his personal reading lists. While reading Nietzsche, Fitzgerald's concern with the rise of cultural pessimism in 1920s America appeared in his fiction. Interestingly, both the philosopher and author explore the decline of Western culture in the twentieth century(-)(-)a period of identity crises that affected America and Europe. This thesis investigates Fitzgerald's misreading of Nietzschean ideas that appears in his fiction to highlight the author's interest in explaining the cause of America's decline. In particular, this thesis appropriates a Nietzschean framework from Nietzsche's three metamorphoses of the spirit in Thus Spoke Zarathustra. Each thesis chapter compares one metamorphosis to one quest in Fitzgerald's first three novels. I argue that Amory Blaine's quest in This Side of Paradise (1920) represents the camel's metamorphosis, Anthony Patch's journey in The Beautiful and Damned (1922) aligns with the lion's metamorphosis, and Jay Gatsby's quest in The Great Gatsby (1925) mimics the child's metamorphosis. After establishing a connection between Fitzgerald's concerns and Nietzsche's ideas, this thesis asserts that Fitzgerald's limited understanding of Nietzschean philosophy derives from the adulteration of ideas in the twentieth century.
Show less - Date Issued
- 2018
- Identifier
- CFE0007163, ucf:52248
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0007163
- Title
- A FAITH-BASED PROGRAM EVALUATION: MORAL DEVELOPMENT OF SEMINARY STUDENTS AT THE LOUISIANA STATE PENITENTIARY.
- Creator
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Sabin, Bruce, Tubbs, LeVester, University of Central Florida
- Abstract / Description
-
The purpose of this dissertation was to conduct an outcomes-based program evaluation for the Louisiana State Penitentiary (Angola) campus of the New Orleans Baptist Theological Seminary. The study included one primary research question, with two subquestions. The primary research question asked to what extent students in the program developed moral judgment consistent with program goals of rehabilitating students and preparing them for effective ministry. The first subquestion asked whether...
Show moreThe purpose of this dissertation was to conduct an outcomes-based program evaluation for the Louisiana State Penitentiary (Angola) campus of the New Orleans Baptist Theological Seminary. The study included one primary research question, with two subquestions. The primary research question asked to what extent students in the program developed moral judgment consistent with program goals of rehabilitating students and preparing them for effective ministry. The first subquestion asked whether statistically significant differences existed in the moral reasoning of students of different class years. The second subquestion asked whether statistically significant differences existed in the moral reasoning of students of different personality types. A cross-sectional study was conducted with students during the fall of 2005 using the Defining Issues Test 2 (DIT-2) and the Myers-Briggs Type Indicator (MBTI) instruments. All 101 program students were invited to participate in the study. To provide a benchmark for student scores, 30 Seminary faculty members were asked to complete the DIT-2. The student response rates were 94% for the DIT-2 instrument and 97% for the MBTI instrument. The response rate for faculty was 20%. After removing two outliers from the freshmen class, statistically significant differences were found in the principled moral reasoning scores (P scores) of freshmen (m = 22.146, sd = 12.002) and juniors (m = 30.274, sd = 13.165). No significant differences were found in moral reasoning based upon personality types. The mean P score among faculty members was 34.02 (sd = 15.25). In response to the primary research question, it was determined student scores did show moral reasoning differences consistent with the program goals. Conclusions reached in this study were limited because of the cross-sectional design. Further research is necessary before conclusions may be generalized beyond the sample.
Show less - Date Issued
- 2006
- Identifier
- CFE0001039, ucf:46795
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0001039
- Title
- THE INCOMPATIBILITY OF FREEDOM OF THE WILL AND ANTHROPOLOGICAL PHYSICALISM.
- Creator
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Gonzalez, Ariel, Rodgers, Travis, University of Central Florida
- Abstract / Description
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Many contemporary naturalistic philosophers have taken it for granted that a robust theory of free will, one which would afford us with an agency substantial enough to render us morally responsible for our actions, is itself not conceptually compatible with the philosophical theory of naturalism. I attempt to account for why it is that free will (in its most substantial form) cannot be plausibly located within a naturalistic understanding of the world. I consider the issues surrounding an...
Show moreMany contemporary naturalistic philosophers have taken it for granted that a robust theory of free will, one which would afford us with an agency substantial enough to render us morally responsible for our actions, is itself not conceptually compatible with the philosophical theory of naturalism. I attempt to account for why it is that free will (in its most substantial form) cannot be plausibly located within a naturalistic understanding of the world. I consider the issues surrounding an acceptance of a robust theory of free will within a naturalistic framework. Timothy O'Connor's reconciliatory effort in maintaining both a scientifically naturalist understanding of the human person and a full-blooded theory of agent-causal libertarian free will is considered. I conclude that Timothy O'Connor's reconciliatory model cannot be maintained and I reference several conceptual difficulties surrounding the reconciliation of agent-causal libertarian properties with physical properties that haunt the naturalistic libertarian.
Show less - Date Issued
- 2014
- Identifier
- CFH0004628, ucf:45292
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFH0004628
- Title
- INTELLIGENT DESIGN.
- Creator
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Dudziak, Jillian, Poindexter, Carla, University of Central Florida
- Abstract / Description
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As human beings we are designed and created in a fabric that is profound and complex. We are built with a framework where mind and body work in a concerted effort to maintain our lives automatically. A deep and defining part of our existence as humans is not just the innate desire to live but to live in consistent well-beingemotionally, physically, and mentally. I believe when we incorporate our knowledge of human physiology into our creative process then we allow ourselves a greater...
Show moreAs human beings we are designed and created in a fabric that is profound and complex. We are built with a framework where mind and body work in a concerted effort to maintain our lives automatically. A deep and defining part of our existence as humans is not just the innate desire to live but to live in consistent well-beingemotionally, physically, and mentally. I believe when we incorporate our knowledge of human physiology into our creative process then we allow ourselves a greater opportunity to create an authentic connection with our intended audience. My work during the past three years has been rooted in the study of these philosophical and scientific principles. I created a series of visual experimentations that aim to assist in my understanding of human beings at an emotional and biological level. Armed with a deep desire to understand humanity, my goal is to create work that fosters positive change and has significant impact in the world. My past and present research has been focused on human emotions, the intuitive creative process and the relationship between technology and establishing social identity.
Show less - Date Issued
- 2011
- Identifier
- CFE0003693, ucf:48844
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0003693
- Title
- THE REBIRTH OF CONSCIOUSNESS.
- Creator
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Blaszak, Urszula, Hall, Scott, University of Central Florida
- Abstract / Description
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Human beings encounter cascades of a plethora of experiences, one after another, every single microsecond of our lives. There are many things happening around. The world is full of events and occurrences. As they happen, the mind reacts to every individual input. This is a very exhausting and difficult. Thus, people have developed a process of self-defense against this horrible mishmash of information. Their minds have this amazing capacity of sorting them out and making sense out of them....
Show moreHuman beings encounter cascades of a plethora of experiences, one after another, every single microsecond of our lives. There are many things happening around. The world is full of events and occurrences. As they happen, the mind reacts to every individual input. This is a very exhausting and difficult. Thus, people have developed a process of self-defense against this horrible mishmash of information. Their minds have this amazing capacity of sorting them out and making sense out of them. Humankind's survival depends on that. If one does not sort all this information out, one might not be able to make a simplest decision. As humans process the information, they learn to ignore and forget. They focus on their feelings and emotions. They forget the logic. The oversimplification process begins. Humans create rigid systems of oversimplified formulas. They assign adjectives to things, occurrences, and other people. The number of those adjectives is small. After assigning, those adjectives obscure everything else. A new world is created, stupid, limited, lazy, and in the end making humans very easy to control. What starts as a basic survival process ends up as a tool one can use to destroy the owners of the mind. In the end, the birth of consciousness leads to its death. My work fights this process. It aims to put a person back into that state of shock created by a mishmash of information and thus create the rebirth of consciousness.
Show less - Date Issued
- 2007
- Identifier
- CFE0001673, ucf:47195
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0001673
- Title
- E.A.I. Anxiety: Technopanic and Post-Human Potential.
- Creator
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Mandell, Zachary, Brenckle, Martha, Jones, Natasha, Scott, Blake, University of Central Florida
- Abstract / Description
-
Robots have been a part of the imagination of Western culture for centuries. The possibility for automation and artificial life has inspired the curiosity of thinkers like Leonardo Da Vinci who once designed a mechanical knight. It wasn't until the 19th century that automated machinery has become realized. The confrontation between human and automation has inspired a fear, referred to as (")technopanic("), that has been exacerbated in tandem with the evolution of technology. This thesis seeks...
Show moreRobots have been a part of the imagination of Western culture for centuries. The possibility for automation and artificial life has inspired the curiosity of thinkers like Leonardo Da Vinci who once designed a mechanical knight. It wasn't until the 19th century that automated machinery has become realized. The confrontation between human and automation has inspired a fear, referred to as (")technopanic("), that has been exacerbated in tandem with the evolution of technology. This thesis seeks to discover the historical precedence for these fears. I explore three modes of knowledge (Philosophy, Economics, and Film Theory) to examine the agendas behind the messages on the topic of Artificial Life, specifically Robots. I then advocate for an alternative philosophy called Post-Humanism. I argue that what is needed to alleviate the fears and anxieties of Western culture is a shift in how humanity views itself and its relation to the natural world. By structuring my thesis in this way, I identify the roots of Western humanity's anthropocentric ontology first, explore the economic implications of automation second, analyze the cultural anticipations of artificial life in Western media third, and finally offer an alternative attitude and ethic as a way out of the pre-established judgments that do little to protect Western culture from E.A.I.
Show less - Date Issued
- 2018
- Identifier
- CFE0007049, ucf:52022
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0007049
