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(1 - 4 of 4)
- Title
- THE ROMAN CONQUEST OF BRITAIN.
- Creator
-
Delaney, Jason, Dandrow, Edward, University of Central Florida
- Abstract / Description
-
In 43 CE, Britain became part of the Roman Empire and was systematically conquered for nearly half a century. The province had valuable natural resources to plunder, but the decision to invade was based upon more than its material wealth. Prestige through warfare was paramount in Roman society, and that is just what Claudius sought to achieve when he launched his invasion of the island. The Romans pushed all the way into Caledonia before stopping and securing the frontier with the...
Show moreIn 43 CE, Britain became part of the Roman Empire and was systematically conquered for nearly half a century. The province had valuable natural resources to plunder, but the decision to invade was based upon more than its material wealth. Prestige through warfare was paramount in Roman society, and that is just what Claudius sought to achieve when he launched his invasion of the island. The Romans pushed all the way into Caledonia before stopping and securing the frontier with the construction of Hadrian's Wall. Britain had become just another component in the colossal machine that was the Roman Empire.
Show less - Date Issued
- 2015
- Identifier
- CFH0004827, ucf:45462
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFH0004827
- Title
- VIBIA PERPETUA'S DIARY: A WOMAN'S WRITING IN A ROMAN TEXT OF ITS OWN.
- Creator
-
Perez, Melissa, Larson, Peter, University of Central Florida
- Abstract / Description
-
Writing the history of women in antiquity is hindered by the lack of written sources by them. It has been the norm to assume that the only sources that can tell us something about them are the sources written by men. This thesis challenges this convention as it concerns the social history of Rome through the exploration of a written source by a woman named Vibia Perpetua. She was a Roman woman of twenty-two years from Roman Carthage, who was martyred on March 7, 203 C.E. The reason that we...
Show moreWriting the history of women in antiquity is hindered by the lack of written sources by them. It has been the norm to assume that the only sources that can tell us something about them are the sources written by men. This thesis challenges this convention as it concerns the social history of Rome through the exploration of a written source by a woman named Vibia Perpetua. She was a Roman woman of twenty-two years from Roman Carthage, who was martyred on March 7, 203 C.E. The reason that we know of this Roman woman and what happened to her is because of the diary she wrote. The diary survived because it was preserved in the martyrology Passio Sanctarum Martyrum Perpetuae et Felicitatis. The Passio which was edited by an unknown redactor, documents the martyrdom of several people. Unlike any other martyrologies the editor of the story included the actual diary as it was written by Vibia Perpetua. Although we have a Roman woman's writing from the second/early third century C.E, her diary reached us through a filter that has influenced up to this day the way that the text is interpreted and preserved. The intention of this thesis is threefold; to analyze the diary of Vibia Perpetua with a new focus on the discourse of Roman women by first exploring the history of the Passio Sanctarum Martyrum Perpetua et Felicitatis. Then, a method is formulated that makes use of contemporary studies on women's diaries and self-representation in texts in order to incorporate Perpetua's writing within the social history of Rome and the history of women more broadly. The study concludes by demonstrating how this diary can help to open a new dialog about the life of both women and men in antiquity and further question the history we have inherited from them.
Show less - Date Issued
- 2009
- Identifier
- CFE0002731, ucf:48164
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0002731
- Title
- Violence, Religion and Politics: The Late Republic and Augustan Age.
- Creator
-
Tuggle, Matthew, Dandrow, Edward, Crepeau, Richard, Walker, Ezekiel, University of Central Florida
- Abstract / Description
-
Religion in the Late Republic was fused to politics. This study considers the relationship between violence, religion, and politics in the Late Republic and Augustan Age. It contends that Roman religion could encourage or discourage violence based upon the circumstances. The strain of Roman expansion on its political and religious institutions contributed to the civil discord that characterized the Late Republic, which created circumstances that were flexible enough for perspectives on each...
Show moreReligion in the Late Republic was fused to politics. This study considers the relationship between violence, religion, and politics in the Late Republic and Augustan Age. It contends that Roman religion could encourage or discourage violence based upon the circumstances. The strain of Roman expansion on its political and religious institutions contributed to the civil discord that characterized the Late Republic, which created circumstances that were flexible enough for perspectives on each side to see the violence as justified. The ambition of a tribune, a sacrosanct office, could lead to circumvention of the traditional practices of the Senate, causing a religious dilemma if violence was used as a response. Powerful politicians also used religion to legitimize their abuses or obstruct the political aims of their opponents, leading to a contentious atmosphere fraught with violence. The influence of Greek philosophy on religion and morality was of concern for many Romans themselves. These concerns were not laid to rest until the Augustan Age had reshaped Rome's political and religious institutions, which was accompanied by an outpouring of literature embedded with religious symbolism.
Show less - Date Issued
- 2018
- Identifier
- CFE0007380, ucf:52057
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0007380
- Title
- THE DISSOLUTION OF THE MONASTERIES BY KING HENRY VIII AND ITS EFFECT ON THE ECONMOY, POLITICAL LANDSCAPE, AND SOCIAL INSTABILITY IN TUDOR ENGLAND THAT LED TO THE CREATION OF THE POOR LAWS.
- Creator
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Cooper, Casey, Bledsoe, Robert, University of Central Florida
- Abstract / Description
-
Before the reformation and the schism of the Catholic Church, it had always been the duty of the Church and not of the state, to undertake the seven corporal works of mercy; feed the hungry, give drink to the thirsty, welcome the stranger, clothe the naked, visit the sick, visit the prisoner, and bury the dead. By dissolving these institutions, Henry had unwittingly created what would become a social disaster of biblical proportions. In essence, this act was rendering thousands of the poor...
Show moreBefore the reformation and the schism of the Catholic Church, it had always been the duty of the Church and not of the state, to undertake the seven corporal works of mercy; feed the hungry, give drink to the thirsty, welcome the stranger, clothe the naked, visit the sick, visit the prisoner, and bury the dead. By dissolving these institutions, Henry had unwittingly created what would become a social disaster of biblical proportions. In essence, this act was rendering thousands of the poor and elderly without a home or shelter, it denied the country of much of the medical aid that has been offered by the church, it denied future generations of thousands of volumes of books and scriptures from the monastic libraries, as well as denied many an education who would have otherwise never received one without the help of the Church. The ultimate goal of my thesis is to prove my hypothesis that the dissolution of the monasteries by King Henry VIII was not merely a contributory factor in the need for the creation of poor laws, but the deciding factor (in a myriad of societal issues) for their creation.
Show less - Date Issued
- 2011
- Identifier
- CFH0003834, ucf:44770
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFH0003834
