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- Title
- WORLDVIEW, IDEOLOGY, AND CERAMIC ICONOGRAPHY: A STUDY OF LATE TERMINAL FORMATIVE GRAYWARES FROM THE LOWER RIO VERDE VALLEY OF OAXACA, MEXICO.
- Creator
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Brzezinski, Jeffrey, Barber, Sarah, University of Central Florida
- Abstract / Description
-
This study investigates worldview and ideology during the late Terminal Formative period (A.D. 100 250) in the lower Rio Verde Valley of Oaxaca, Mexico, through an analysis of iconography found on grayware ceramic serving vessels. The sample includes 457 vessels and sherds from 17 lower Verde sites obtained through excavations and surface collections between 1988 and 2009. Drawing upon theories of semiotics and style, this thesis identifies a suite of icons suggesting that ceramics were a...
Show moreThis study investigates worldview and ideology during the late Terminal Formative period (A.D. 100 250) in the lower Rio Verde Valley of Oaxaca, Mexico, through an analysis of iconography found on grayware ceramic serving vessels. The sample includes 457 vessels and sherds from 17 lower Verde sites obtained through excavations and surface collections between 1988 and 2009. Drawing upon theories of semiotics and style, this thesis identifies a suite of icons suggesting that ceramics were a medium for expressing regionally shared beliefs. Chatino potters carved common Formative period Mesoamerican themes into the walls of graywares, such as depictions of maize and climatic phenomena, which may have been part of a religious worldview rooted in the belief that humans and non-human deities shared a reciprocal relationship. People at Rio Viejo, including elites, may have attempted to exploit this relationship, thought of as a "sacred covenant" or agreement between humans and deities, to create a more centralized political entity during the late Terminal Formative Chacahua phase. By using iconographic graywares in socially and politically significant ritual activities such as feasting and caching events, elites imbued graywares with a powerful essence that would have facilitated the spread of the coded messages they carried. Based on statistical analyses of the diversity of iconographic assemblages from various sites, I argue that the assemblage of icons at Rio Viejo, a late Terminal Formative political center in the lower Verde, indicates ideas likely originated at or flowed through this site.
Show less - Date Issued
- 2011
- Identifier
- CFE0003728, ucf:48786
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0003728
- Title
- MOBILITY AND COLLAPSE: STABLE ISOTOPE ANALYSIS OF OXYGEN-18 ISOTOPES FROM ANCIENT MEXICO.
- Creator
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St. Pierre, Melanie L, Barber, Sarah B., University of Central Florida
- Abstract / Description
-
When a society experiences a collapse, political authority becomes decentralized, large settlements often become abandoned, economic specialization decreases; and monumental building projects, artistic, and literary achievements slow drastically. The Rio Verde Valley, a coastal floodplain located in the region of Oaxaca in Southwest Mexico, experienced such a collapse at the end of the Terminal Formative period (150 BC to 250 AD). A period of decentralization followed, with regional centers...
Show moreWhen a society experiences a collapse, political authority becomes decentralized, large settlements often become abandoned, economic specialization decreases; and monumental building projects, artistic, and literary achievements slow drastically. The Rio Verde Valley, a coastal floodplain located in the region of Oaxaca in Southwest Mexico, experienced such a collapse at the end of the Terminal Formative period (150 BC to 250 AD). A period of decentralization followed, with regional centers becoming the main seats of authority throughout the region. My aim is to understand how this collapse affected residential population mobility in the lower Rio Verde Valley between the pre-collapse Terminal Formative and post-collapse Early Classic periods. I seek to answer the question: could this political collapse have caused intra-regional migration amongst the people of Ancient Oaxaca? To answer this, I analyzed the stable 18O and 13O isotopes in a set of 21 samples of human long bone excavated from the Terminal Formative archaeological site of Yugue and the Early Classic site of Charco Redondo. Oxygen isotope analysis is based on the principle that bone apatite and tooth enamel hold traces of oxygen isotopes found in the water that people drink, and that varying values of those isotopes reflect that the water was obtained from different sources. Based on literature surrounding the process of political collapse in ancient Mesoamerica and beyond, I expected to find evidence that intra-regional population mobility increased after the Terminal Formative period collapse. Instead, I found evidence of little to no mobility in both the Terminal Formative period site and the Early Classic period site, showing that the political collapse likely did not affect intra-regional mobility. These findings provide valuable insight into how human migration patterns correspond with political changes, both in the archaeological record of past civilizations and in modern societies.
Show less - Date Issued
- 2018
- Identifier
- CFH2000379, ucf:45864
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFH2000379
