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- Title
- NAVIGATING AUTHENTICITY IN THE AGE OF THE INTERNET: A PHENOMENOLOGICAL EXPLORATION OF THE EXISTENTIAL EFFECTS OF SOCIAL MEDIA.
- Creator
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Zimmerman, Douglas, Strawser, Michael, University of Central Florida
- Abstract / Description
-
Our world is a world of technology, and technology is part of what has made human beings so adept at survival. Yet, the 21st century has seen a new type of technology that is unlike anything ever seen before. This new information technology is known as social media (including such things as Facebook, Twitter, MySpace, etc.), and it has the power to influence our very being. However, we are seemingly uncritical and unconcerned about social media in relation to society. This project attempts to...
Show moreOur world is a world of technology, and technology is part of what has made human beings so adept at survival. Yet, the 21st century has seen a new type of technology that is unlike anything ever seen before. This new information technology is known as social media (including such things as Facebook, Twitter, MySpace, etc.), and it has the power to influence our very being. However, we are seemingly uncritical and unconcerned about social media in relation to society. This project attempts to analyze social media and its relationship to human beings from an ontological standpoint. I do so by exploring both the ontic and the ontological aspects of social media. In order to do so, I use a method of hermeneutical inquiry and phenomenological exploration. By using the works of several different thinkers, I attempt to get at the essence of the relationship between humans and social media. First, using the works of Martin Heidegger, I argue that there is an ethical dimension contained within the concept of authenticity. Then, using the works of psychologists, phenomenologists, and cognitive scientists, I show that social media has just as much control over us as we think we have over it. Lastly, I return to Heidegger's work in order to understand what the very essence of social media is, and I then explain what our relationship to social media ought to be in order to live authentically. In doing so, I attempt to explain how we can gain a free relation to social media in order to establish the ways in which it can be most helpful to us.
Show less - Date Issued
- 2012
- Identifier
- CFH0004303, ucf:45047
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFH0004303
- Title
- LEVINAS ON THE 'ORIGIN' OF JUSTICE: KANT, HEIDEGGER, AND A COMMUNAL STRUCTURE OF DIFFERENCE.
- Creator
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Tomasello, Olga, Janz, Bruce, University of Central Florida
- Abstract / Description
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The way we understand community fundamentally structures the way we approach justice. In opposition to totalizing structures of justice founded upon an ontological conception of community, Emmanuel Levinas conceives the possibility of a political or social structure of difference. I argue that the conceptions of community presented by Kant and Heidegger, either as a harmonious, unified being in common, or as a common-identity disclosed beneath the ontological horizon of being-with,...
Show moreThe way we understand community fundamentally structures the way we approach justice. In opposition to totalizing structures of justice founded upon an ontological conception of community, Emmanuel Levinas conceives the possibility of a political or social structure of difference. I argue that the conceptions of community presented by Kant and Heidegger, either as a harmonious, unified being in common, or as a common-identity disclosed beneath the ontological horizon of being-with, necessarily leads to violence. This violence is reflected in the forms of justice instantiated by these philosophies, which privilege the 'light' of the universal over the particularity of individuals in the face-to-face encounter, ultimately corrupting and nullifying one's anarchic moral responsibility for the Other. The intent of this thesis is to argue that justice can only remain just if it is seen, not on the basis of a communal 'light' that absorbs, integrates, and incorporates the Other as an element of a system, but as founded on the anarchic responsibility of the one-for-the-Other. Justice, I will show, cannot be seen as an aim of a community—complete and self-sufficient—in achieving an end, but as a rupture, a disturbance, as a call made among a multitude of particular, unique Others by which ethics (the face-to-face) is fundamental.
Show less - Date Issued
- 2014
- Identifier
- CFH0004630, ucf:45309
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFH0004630
- Title
- The Natural Exile: A Study Of Twenty-First Century Cuban-American Narratives Focusing On The Elderly's Plight.
- Creator
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Parson, Jasmine, Milanes, Cecilia, Nwakanma, Obi, Logan, Lisa, University of Central Florida
- Abstract / Description
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Developed from the similarity between exile theory and age studies, the term (")exile(") is expanded to a natural form of exile because of the shocking temporal shift that reconstructs social interaction, familial dynamics, and the aging body. Using Heidegger's theoretical work Being in Time, Simon de Beauvoir's The Coming of Age, and Jean Am(&)#233;ry's On Aging as insight, this literary analysis captures how the elderly protagonists Goyo from Cristina Garc(&)#237;a's King of Cuba, M(&)#225...
Show moreDeveloped from the similarity between exile theory and age studies, the term (")exile(") is expanded to a natural form of exile because of the shocking temporal shift that reconstructs social interaction, familial dynamics, and the aging body. Using Heidegger's theoretical work Being in Time, Simon de Beauvoir's The Coming of Age, and Jean Am(&)#233;ry's On Aging as insight, this literary analysis captures how the elderly protagonists Goyo from Cristina Garc(&)#237;a's King of Cuba, M(&)#225;ximo from Ana Men(&)#233;ndez's (")In Cuba I was a German Shepherd,(") and Soledad from Cecilia Rodr(&)#237;guez Milan(&)#233;s's (")Abuela Marielita(") experience a natural exile among society, their family and within their own body. These areas express how the elderly's sense of displacement equates that of a political/geographical exile.
Show less - Date Issued
- 2019
- Identifier
- CFE0007701, ucf:52432
- Format
- Document (PDF)
- PURL
- http://purl.flvc.org/ucf/fd/CFE0007701
