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POSITIVE INDIVIDUALISM
Title
POSITIVE INDIVIDUALISM.
Creator
Perdomo, Rebecca, Jones, Donald, University of Central Florida
Abstract / Description
I will present and defend the notion of what I call Positive Individualism. Its purpose is to set forth a standard by which people are to treat others and themselves. I consider a common conception of individualism, its flaws, and a process of refining it. I formulate Positive Individualism, an idea in which every individual is valuable and therefore ought to be treated with respect and dignity by others. If this conception and the standards set forth were to be applied, communities would be...
Show moreI will present and defend the notion of what I call Positive Individualism. Its purpose is to set forth a standard by which people are to treat others and themselves. I consider a common conception of individualism, its flaws, and a process of refining it. I formulate Positive Individualism, an idea in which every individual is valuable and therefore ought to be treated with respect and dignity by others. If this conception and the standards set forth were to be applied, communities would be able to function successfully and without compromising the individual since, as I argue, the individual is the root of decision and action.
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Date Issued
2014
Identifier
CFH0004642, ucf:45324
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/CFH0004642
SITUATING POLITICAL OBLIGATION IN POLITICAL ONTOLOGY: ETHICAL MARXISM AND THE EMBEDDED SELF
Title
SITUATING POLITICAL OBLIGATION IN POLITICAL ONTOLOGY: ETHICAL MARXISM AND THE EMBEDDED SELF.
Creator
Chambers, Chris A, Strawser, Michael, University of Central Florida
Abstract / Description
Though various obligations typically affect our behavior without being recognized, they have a substantial impact on how we operate as human beings. The relationships we have between, say, our parents when in their household obligate us to take out the trash at certain times and wash the dishes after dinner. The relationships we have between our closest friends often oblige us to hear them out when they have undergone a traumatic experience. Upon reflection, it may be easy to point out a...
Show moreThough various obligations typically affect our behavior without being recognized, they have a substantial impact on how we operate as human beings. The relationships we have between, say, our parents when in their household obligate us to take out the trash at certain times and wash the dishes after dinner. The relationships we have between our closest friends often oblige us to hear them out when they have undergone a traumatic experience. Upon reflection, it may be easy to point out a number of the obligations which inform our social behavior. What is not so easy, however, is pointing out the foundation for such obligations. In this project I will explore the foundation of obligation, specifically political obligation. Through this exploration I will attempt to situation political obligation in the ontology of political actors. In particular, an analysis of liberal democracy and social democracy, and their ontological backgrounds, liberalism and communitarianism, will be utilized in order to elucidate both the usefulness and the location of political obligation. Ultimately, I will show how recourse to Marxism provides for a more robust account of political obligation.
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Date Issued
2016
Identifier
CFH2000064, ucf:45568
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/CFH2000064
ON RIGHTS: A DEFENSE AND ANALYSIS OF RIGHTS THROUGH NATURAL LAW
Title
ON RIGHTS: A DEFENSE AND ANALYSIS OF RIGHTS THROUGH NATURAL LAW.
Creator
Lopez, Ramon, Kiel, Dwight, University of Central Florida
Abstract / Description
One of the central questions in political theory deals with the nature of rights. What sorts of rights do people possess? How are these rights justified? How ought these rights be reflected and related when seen in political, economic, and social institutions? Following the publication of John Rawls' A Theory of Justice (1971) and Robert Nozick's Anarchy, State, and Utopia (1974), rights have once again returned to dominate much of contemporary political theory. However, natural law, which...
Show moreOne of the central questions in political theory deals with the nature of rights. What sorts of rights do people possess? How are these rights justified? How ought these rights be reflected and related when seen in political, economic, and social institutions? Following the publication of John Rawls' A Theory of Justice (1971) and Robert Nozick's Anarchy, State, and Utopia (1974), rights have once again returned to dominate much of contemporary political theory. However, natural law, which was the historical basis of the early Enlightenment theories of rights, is no longer the primary system appealed to when discussing rights. In fact, classical natural law has been all but discarded in most of political theory today. There has also been renewed debate over the nature of public neutrality, and what the relationship ought to be between the public and private sphere. The mainstream view of how our liberties relate to our rights, as well as what kinds of rights we have over our private affairs, has come under fire from a newly emerging political philosophy known as communitarianism. This thesis will present a robust theory of rights that provides a new understanding of the relationship between positive and negative rights through a defense of classical natural law as an ethical foundation for political theory. It will side with the communitarian critics of public neutrality, and offer a practical method of determining when the state is justified in limiting private liberties due to public interest.
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Date Issued
2011
Identifier
CFH0003856, ucf:44695
Format
Document (PDF)
PURL
http://purl.flvc.org/ucf/fd/CFH0003856