Current Search: worldview (x)
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Title
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Twentieth Century Maya Worldview.
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Creator
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See, Mackenzie, Chase, Arlen, Chase, Diane, Reyes-Foster, Beatriz, University of Central Florida
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Abstract / Description
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Maya Folktales offer insight into how twentieth century Maya worldview is a hybrid of indigenous Maya and European beliefs. Analysis was conducted on twenty-eight Maya folktales from the highlands of Guatemala found in folklore anthologies. Stories like The Spirits of the Dead in folklore anthologies can reveal new perspectives on how the Maya feel about rituals spaces, the fabric that separates the land of the dead from the land of the living, and the importance of showing respect to the...
Show moreMaya Folktales offer insight into how twentieth century Maya worldview is a hybrid of indigenous Maya and European beliefs. Analysis was conducted on twenty-eight Maya folktales from the highlands of Guatemala found in folklore anthologies. Stories like The Spirits of the Dead in folklore anthologies can reveal new perspectives on how the Maya feel about rituals spaces, the fabric that separates the land of the dead from the land of the living, and the importance of showing respect to the dead in one's community. Other stories, show the connection the Maya feel with their heritage and the connection they feel with the area where their ancestors lived. Twentieth century Maya folktales can provide insight into how the Maya view their landscape, including the realm of the dead as a part of the physical landscape and the belief that the landscape itself is a living spiritual entity.
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Date Issued
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2013
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Identifier
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CFE0004934, ucf:49620
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Format
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Document (PDF)
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PURL
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http://purl.flvc.org/ucf/fd/CFE0004934
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Title
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WORLDVIEW, IDEOLOGY, AND CERAMIC ICONOGRAPHY: A STUDY OF LATE TERMINAL FORMATIVE GRAYWARES FROM THE LOWER RIO VERDE VALLEY OF OAXACA, MEXICO.
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Creator
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Brzezinski, Jeffrey, Barber, Sarah, University of Central Florida
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Abstract / Description
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This study investigates worldview and ideology during the late Terminal Formative period (A.D. 100 250) in the lower Rio Verde Valley of Oaxaca, Mexico, through an analysis of iconography found on grayware ceramic serving vessels. The sample includes 457 vessels and sherds from 17 lower Verde sites obtained through excavations and surface collections between 1988 and 2009. Drawing upon theories of semiotics and style, this thesis identifies a suite of icons suggesting that ceramics were a...
Show moreThis study investigates worldview and ideology during the late Terminal Formative period (A.D. 100 250) in the lower Rio Verde Valley of Oaxaca, Mexico, through an analysis of iconography found on grayware ceramic serving vessels. The sample includes 457 vessels and sherds from 17 lower Verde sites obtained through excavations and surface collections between 1988 and 2009. Drawing upon theories of semiotics and style, this thesis identifies a suite of icons suggesting that ceramics were a medium for expressing regionally shared beliefs. Chatino potters carved common Formative period Mesoamerican themes into the walls of graywares, such as depictions of maize and climatic phenomena, which may have been part of a religious worldview rooted in the belief that humans and non-human deities shared a reciprocal relationship. People at Rio Viejo, including elites, may have attempted to exploit this relationship, thought of as a "sacred covenant" or agreement between humans and deities, to create a more centralized political entity during the late Terminal Formative Chacahua phase. By using iconographic graywares in socially and politically significant ritual activities such as feasting and caching events, elites imbued graywares with a powerful essence that would have facilitated the spread of the coded messages they carried. Based on statistical analyses of the diversity of iconographic assemblages from various sites, I argue that the assemblage of icons at Rio Viejo, a late Terminal Formative political center in the lower Verde, indicates ideas likely originated at or flowed through this site.
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Date Issued
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2011
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Identifier
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CFE0003728, ucf:48786
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Format
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Document (PDF)
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PURL
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http://purl.flvc.org/ucf/fd/CFE0003728
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Title
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RIGHT-WING AUTHORITARIANISM, SOCIAL DOMINANCE ORIENTATION, AND WORKPLACE IMPLICATIONS.
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Creator
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Burnell, Devin S, Modianos, Doan T., University of Central Florida
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Abstract / Description
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Workplace bullying is a recently recognized problem within organizations. Two personalities may be theoretically related, and may be able to predict this aggressive behavior: right-wing authoritarianism and social dominance orientation. However, it is still unclear how to measure right-wing authoritarianism as a construct. Two surveys were distributed. The first was to assess the factor structure inconsistency among the literature. A three-factor operationalization was supported. Analysis of...
Show moreWorkplace bullying is a recently recognized problem within organizations. Two personalities may be theoretically related, and may be able to predict this aggressive behavior: right-wing authoritarianism and social dominance orientation. However, it is still unclear how to measure right-wing authoritarianism as a construct. Two surveys were distributed. The first was to assess the factor structure inconsistency among the literature. A three-factor operationalization was supported. Analysis of the second survey examined the relationship between the aggression dimension of right-wing authoritarianism, dangerous worldview and workplace bullying; as well as the relationship between social dominance orientation and competitive worldview on workplace bullying. No significant relationship was found between authoritarian aggression and workplace bullying, however, social dominance orientation fully mediated competitive worldview and workplace bullying. Theoretical implications, limitations, and practical applications are discussed.
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Date Issued
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2016
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Identifier
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CFH2000015, ucf:45587
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Format
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Document (PDF)
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PURL
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http://purl.flvc.org/ucf/fd/CFH2000015
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Title
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BALLCOURT ICONOGRAPHY AT CARACOL, BELIZE.
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Creator
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Holden, Patsy, Chase, Arlen, University of Central Florida
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Abstract / Description
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One of the more commonly known aspects of the ancient Maya culture is the ballgame. This ancient ballgame was played by most Mesoamerican cultures on a constructed ballcourt and many major Mesoamerican sites have at least one, if not more than one. Contemporary Mesoamericans still play versions of this ballgame today, but without the use of the ballcourts, questioning the importance and purpose of the ballcourt that is no longer the case today. After over a century of research, scholars have...
Show moreOne of the more commonly known aspects of the ancient Maya culture is the ballgame. This ancient ballgame was played by most Mesoamerican cultures on a constructed ballcourt and many major Mesoamerican sites have at least one, if not more than one. Contemporary Mesoamericans still play versions of this ballgame today, but without the use of the ballcourts, questioning the importance and purpose of the ballcourt that is no longer the case today. After over a century of research, scholars have yet to unravel all the cosmological and mythological mysteries of the ballcourt and its purpose to the ancient Maya. Although the archaeological record rarely supports the well-known Postclassic Hero Twin myth, most scholars continue to use this myth to interpret Classic ballgame iconography. In this study, I link Classic period ballcourt architecture and iconography at Caracol to Preclassic cache practices, to an Early Classic tomb, and to an elite Classic structure, demonstrating a widespread set of cosmological symbols that were not exclusively reserved for the ballcourt. I suggest that the four eroded figures on Caracol Ballcourt Markers 1 and 2 represent east, west, zenith, and nadir, and that the north-south alignment of Classic Southern Lowland ballcourts was the result of a vertical visualization of the three ballcourt markers. This study shows that the Maya ballcourt was a cosmogram, intended to delineate sacred space and demarcate a portal into the underworld.
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Date Issued
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2009
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Identifier
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CFE0002817, ucf:48140
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Format
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Document (PDF)
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PURL
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http://purl.flvc.org/ucf/fd/CFE0002817
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Title
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A Study of Central Florida College Students' Acceptance of the Theory of Evolution, Microevolution, Macroevolution, and Human Evolution.
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Creator
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Schleith, David, Murray, Kenneth, Baldwin, Lee, Doherty, Walter, Everett, Robert, University of Central Florida
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Abstract / Description
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In order to study the teaching and learning of the theory of evolution and determine levels of acceptance of the theory of evolution among college students studying biology in Central Florida, the Inventory of Student Evolution Acceptance, I-SEA, was administered to over 500 university students enrolled in a biology course during the Fall 2016 term. An analysis of 489 completed surveys demonstrated strong overall acceptance of the theory of evolution (average score = 103 out of 120 total...
Show moreIn order to study the teaching and learning of the theory of evolution and determine levels of acceptance of the theory of evolution among college students studying biology in Central Florida, the Inventory of Student Evolution Acceptance, I-SEA, was administered to over 500 university students enrolled in a biology course during the Fall 2016 term. An analysis of 489 completed surveys demonstrated strong overall acceptance of the theory of evolution (average score = 103 out of 120 total possible). Of all students, 78% fell into the category of very high acceptance of the theory of evolution. Students who reported attending worship services weekly or more scored statistically significantly lower on the I-SEA than students who reported attending worship services less than weekly. The level of previous high school coursework in biology(-)whether honors, or advanced biology courses were taken-- did not translate into statistically significant differences in acceptance of evolution as measured by the I-SEA. Three subscales contained within the Inventory of Student Evolution Acceptance are designed to measure student acceptance of microevolution, macroevolution, and human evolution. Students demonstrate higher levels of acceptance of microevolution than macroevolution or human evolution. These findings serve to inform educational leaders and science educators regarding students' worldview and how worldview may inform what students accept as true and valid. The I-SEA serves as a useful educational tool to inform instructional decisions in the biology classroom.
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Date Issued
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2017
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Identifier
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CFE0006792, ucf:51818
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Format
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Document (PDF)
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PURL
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http://purl.flvc.org/ucf/fd/CFE0006792